Tag: Spirituality

  • When the Gates Are Barred: How to Move Forward in Life

    When the Gates Are Barred: How to Move Forward in Life

    Two days ago, the orthopaedic surgeon confirmed that my left hip needs replacing as soon as possible. He also told me my right hip will almost certainly need replacing in time.

    Recently, I began lifting weights to strengthen my upper body ahead of surgery. Unfortunately, I soon realised that my right shoulder is arthritic too. Some days it’s manageable. Other days, the pain shoots down my arm and reminds me that it has limits of its own.

    This morning, I lit a pink candle for sisterhood and prayed.

    Not for healing.

    Not for certainty.

    Just for a way forward.

    The Monastery I Still Miss

    A few years ago, I wrote about a past life memory that has accompanied me since I was a teenager.

    Whether it was an actual past life, a symbolic vision, or something else entirely, honestly, it doesn’t matter to me. The imprint is real, and it has shaped my life in ways I have never been able to ignore.

    The memory is of being a Carmelite prioress during the French Revolution. Over the years, fragments of that life have surfaced in dreams, meditation and an inexplicable sense of homesickness whenever I hear the Salve Regina sung in Latin.

    When I wrote about it in 2023, I believed I was primarily healing the fear of persecution.

    Looking back now, I wonder if I was only scratching the surface.

    Perhaps what I’ve really been grieving all these years is the loss of a way of life.

    Not because monastic life was perfect, but because it offered something I have struggled to find ever since: shared purpose, daily rhythm, prayer, meaningful work and a community devoted to something greater than themselves.

    four tarot cards from the millennium edition marseille tarot on a blue velvet cloth

    Four Cards

    After praying, I drew four Tarot cards.

    Not with any particular spread.

    Just a conversation with God.

    Knight of Coins

    I asked what I had learned in that lifetime.

    I’ve always associated this knight with the Fixed Earth sign Taurus. What I saw wasn’t simply diligence or perseverance. I saw vocation.

    Knowing who you are.

    Knowing what your day is for.

    Belonging.

    Ten of Wands

    This card broke me.

    In the Tarot de Marseille, the crossed wands create something that resembles a barred gate.

    I couldn’t stop looking at it.

    The message felt simple.

    You can’t go back.

    The gates are barred.

    Things have moved on.

    The form your vocation once took is no longer available.

    That realisation carried a grief I hadn’t expected.

    Two of Coins

    Then the conversation changed.

    The Two of Coins isn’t enclosed.

    It moves.

    Exchanges.

    Circulates.

    Perhaps the invitation isn’t to recreate the cloister but to carry its spirit into ordinary life.

    To step beyond the walls.

    To engage with the world instead of retreating from it.

    That feels far more daunting than disappearing behind monastery walls ever did.

    Six of Coins

    The final card answered the prayer I had begun with.

    Sisterhood.

    Not followers.

    Sisterhood.

    Women carrying one another’s burdens and praying together.

    My Body is Asking a Question

    I don’t know exactly what the connection is between emotional pain and osteoarthritis. Bodies are complicated, and I have no desire to oversimplify either medicine or spirituality.

    But I couldn’t help noticing the symbolism.

    My hips, the joints that carry us forward, have reached the point where one needs replacing, and the other will likely follow. Then, just as I began building upper body strength in preparation for surgery, my right shoulder reminded me that it too has limits.

    Whether that’s coincidence or something more, I honestly don’t know.

    What I do know is that my body is forcing me to ask questions I’ve spent years avoiding.

    Questions about how I move through life and what I’m carrying.

    Questions about why I’ve always believed I had to carry it alone.

    My Mother

    As I sat with these thoughts, I found myself thinking about my mother.

    She left my abusive father when I was very young.

    She carried wounds from her own childhood that were never given the chance to heal properly.

    I remember her saying more than once that she wished she could join a convent.

    A couple of years before dementia took hold, she told me she was eternally twelve.

    Not long afterwards, her life began unravelling in ways none of us could stop. She eventually became homeless before the police found her and reunited her with my sister in Sweden. By the time I visited her in the care home two weeks before she died, she no longer knew who I was.

    Looking back, I don’t think she ever found a place where she truly belonged.

    Perhaps that’s why her longing for the convent has stayed with me all these years.

    And maybe I’ve been looking for the same thing.

    God-Substitutes

    Looking back over my own life, I can also see another pattern.

    I’ve been wondering whether some of the relationships I invested so much hope in were really attempts to recreate a sense of sanctuary. I don’t mean that the feelings weren’t genuine. They were. But looking back, I can see that I was sometimes asking another human being to become a God-substitute: to provide the sense of safety, certainty, belonging and homecoming that I couldn’t find within myself.

    That’s far too heavy a burden for anyone to carry. No relationship can bear the weight of becoming someone else’s monastery.

    That’s why those relationships could never carry what I was asking of them. Not because the people themselves were lacking, but because I was asking them to fill a space that only God could fill.

    A Different Way Forward

    One of the hardest things I’ve had to admit this morning is that I can’t keep doing everything on my own.

    Perhaps that’s the deepest lesson hidden in these four cards.

    The story doesn’t end with the barred gate.

    It moves from the burden of the Ten of Wands to the exchange of the Two of Coins and finally to the generosity of the Six of Coins.

    From carrying everything alone…

    to a fair exchange.

    When I lit that pink candle this morning, I asked God to show me a way forward.

    I expected another solitary path.

    Instead, I was shown people.

    Whether I’m ready for that is another question.

    I’ve spent so much of my life believing I had to carry everything alone that accepting help feels strangely unfamiliar.

    Perhaps that’s where the real work begins.

    I wish I could tell you that drawing those four cards resolved everything.

    It didn’t.

    Old fears don’t disappear in a single morning. Neither do old patterns.

    But something shifted.

    Instead of trying to force the gates open, I found myself wondering what might happen if I simply turned around.

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  • Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    I wasn’t expecting to cry while reading Iamblichus. What began as an exploration of theurgy became something far more personal—a recognition that I’d been walking towards this moment for years without fully realising it.

    Mercury is retrograde, and it was retrograde when I was born. Over the years, I’ve noticed a pattern. While many people associate Mercury retrograde with communication mishaps and travel delays, my deepest spiritual insights often seem to arrive during these periods. They invite me to revisit old questions, rediscover forgotten wisdom and notice the threads that have quietly been weaving through my life all along.

    This year, another pattern revealed itself. My reading of On the Mysteries by Iamblichus has coincided with the Three Weeks (Bein HaMetzarim), the traditional Jewish period of introspection leading to Tisha B’Av. I don’t assume that every symbolic convergence carries cosmic significance, but occasionally two streams seem to flow together in a way that feels deeply meaningful.

    Mercury retrograde invites reflection, revision and return. The Three Weeks call us to self-examination and metanoia. Together, they have created the perfect inner landscape for asking deeper questions than I’ve perhaps ever asked before.

    Looking back, I can’t think of a more fitting season for what has been unfolding within me. Rather than feeling delayed or blocked, I feel invited to listen more carefully than ever before. This Cancer season is taking me into deep remembering and a spiritual homecoming that has, perhaps, been waiting for me all along.

    As I worked my way through The Epistle of Porphyry to Anebo, something unexpected happened. I found myself reading the very same questions I have been pondering for decades.

    Question after question, I found myself thinking, Yes… exactly. That’s what I’ve been trying to understand.

    Porphyry asks about ritual, divine beings, astrology, fate, free will, prayer and the relationship between the soul and the gods. He questions whether theurgy can genuinely unite us with the divine or whether philosophy alone is sufficient. They’re the very questions I’ve been carrying, in one form or another, for as long as I can remember.

    I hadn’t even reached Iamblichus’ answers before I realised something else.

    I have so much more to learn.

    That wasn’t a discouraging realisation. Quite the opposite. It felt strangely liberating. Instead of pretending I understood more than I did, I found myself doing something I hadn’t planned. I lit incense as an offering to Hermes and read the Twenty-Eighth Orphic Hymn, asking simply for help in becoming a better student.

    Not a master.

    A student.

    Ever since my first Saturn return, I’ve been travelling back and forth between esoteric and mystical Christianity, exoteric religion, the New Age and witchcraft. Each tradition held part of what I was searching for, but none felt like home in quite the way I hoped. They all offered gifts, yet something always remained unresolved.

    Even the recent decision to lay aside the magical name Tanit and embrace Tamar now feels like part of the same process. At the time, it was an act of discernment about name meanings. In hindsight, I can see it wasn’t simply about changing a name. It was about allowing an old identity to fall away so that something more authentic could emerge.

    Reading Iamblichus, I realised that what I’ve been searching for wasn’t another system.

    It was a way.

    Looking back, I can see that the desire has always been the same. Whether I was replacing the elemental Watchtowers with the Archangels, exploring mystical Christianity, studying angelic magic, practising Psalm magic or searching through ancient texts, the goal was never power for its own sake. The goal for me was always to use ritual to be closer to God-Source and the gods.

    I wasn’t looking for a path that rejects ritual in favour of pure contemplation, nor one that mistakes elaborate ceremony for spiritual depth. I’d been searching for a path where the body, the heart and the soul all participate. Where prayer and contemplation are inseparable from symbolic action. Where correspondences aren’t tools for controlling the divine but invitations to participate more fully in divine reality. And with all my heart, I wanted to love both God-Source and the gods as they revealed themselves to me.

    If I had to describe it today, I’d probably say it’s Mary Magdalene meets Iamblichus.

    Or perhaps, Iamblichus read through the heart of someone whose deepest longing has always been love rather than power.

    Because if this journey has taught me anything so far, it’s that the goal has always been communion.

    Communion with the Divine through prayer, contemplation, study and ritual. A way of allowing both body and soul to participate in grace.

    And perhaps that’s why I found myself in tears more than once this Cancer season.

    Not because I’d finally found all the answers, but because I finally remembered the right questions.

    Every step, every prayer, every ritual, every season of wandering had been leading me towards the same Light.

    Christ, the Light on the Way.

    Hekate, the Light in the Shadows.

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  • I’m So Full of Shit (And So Are You): The Stories We Tell Ourselves

    I’m So Full of Shit (And So Are You): The Stories We Tell Ourselves

    Yesterday’s post, 29 June 2026: Crossroads Devotion, ended with a prayer.

    Not because I was trying to sound holy. Not because I wanted anyone to think I’d somehow transcended ordinary human frailty overnight. I wrote it because, in that moment, it genuinely reflected where my heart was.

    Then I read it again this morning.

    Oh, good grief…

    If I didn’t know myself better, I’d think I’d achieved enlightenment sometime between my first coffee and hitting the Publish button.

    It was all love, grace, and compassion on the Middle Path. Beautiful sentiments, all of them. Sincere sentiments too.

    The only problem was that I’d accidentally presented one facet of myself as though it were the whole person.

    Fast forward twenty-four hours and I’m sitting here rolling my eyes at my own sanctimony, quietly remembering that I’m also capable of being impatient, sarcastic, judgmental and occasionally spectacularly full of myself.

    That’s not a contradiction.

    That’s just being human.

    Wholehearted, Not Holy

    The older I get, the more suspicious I become of my own attempts to sound spiritually evolved.

    I think that’s one of the reasons the Christo-Hekatean path has felt so liberating. It isn’t because I’ve stopped caring about ethics. Quite the opposite. It’s because I’m increasingly allergic to hypocrisy, especially my own.

    For years, spirituality often felt like a performance review. Was I loving enough? Forgiving enough? Detached enough? Had I responded with sufficient grace? Was my ego showing?

    No wonder shame was never very far away.

    These days, I’m much more interested in wholeness than holiness. I don’t want to spend the second half of my life editing myself into someone who sounds enlightened. I’d rather become more honest about who I already am.

    That means making room for contradictions.

    I can genuinely want peace and still lose my temper.

    I can believe in compassion and still think someone is being an absolute prick.

    Neither cancels the other out.

    A Rabbit Hole Worth Falling Into

    This morning, I stumbled across a video about Dr John DeMartini’s method. I’d never come across his work before, but within a few minutes, I had the same feeling I remember having when I first discovered Byron Katie over twenty years ago.

    It wasn’t that either of them handed me answers.

    They handed me better questions.

    As I listened, I found myself becoming increasingly aware of the stories quietly running in the background of my own mind. We all have them. They help us make sense of the world, until one day we stop recognising them as stories and start treating them as objective reality.

    That made me wonder what narratives I’ve been carrying around for years without ever examining them properly.

    Relationship narratives immediately sprang to mind.

    Not any one relationship in particular. Just the collection of stories I’ve accumulated over a lifetime about love, romance, marriage, commitment, intimacy and what all those things are supposed to mean.

    I’ve no doubt some of those stories are complete bollocks.

    An Unexpected Answer

    One question refused to leave me alone: What do I actually want from love?

    It sounds ridiculously simple, but I realised I’d never asked it without all the background noise of expectation. I wasn’t interested in the answer offered by religion, romantic films or society’s collective script. I wanted to know what remained once all those voices had quietened down.

    The answer surprised me by arriving so quickly: freedom. Not freedom from love, but freedom within love. Freedom to remain curious, to keep growing, and to pursue truth without feeling as though I have to squeeze myself into a role that no longer fits.

    That thought was still rattling around my head when I reached for my astrology dice.

    Saturn in Capricorn in the Seventh House.

    (Sometimes symbolism has all the subtlety of a 2×4 upside the head.)

    There it was: duty, convention, inherited expectations and obligations.

    Then I picked a card from Stephen Fry’s Mythos Oracle.

    Artemis. I smiled.

    I’ve always thought of myself as a hopeless romantic.

    Perhaps I’ve been wrong.

    Perhaps what I’ve really been hunting all these years is truth. All my writing is about romancing the Truth. Yes, capital T.

    Turning the Cards Around

    The biggest gift I took away from DeMartini’s work was the possibility of a more honest divination practice.

    For years, I’ve encouraged Tarot clients to ask thoughtful questions when they come for readings. Sometimes I forget that advice applies to me as well.

    It’s remarkably easy to use Tarot and other divination tools as mirrors that reflect whatever narrative we’re already invested in believing. I’ve done it many times. I’m fairly sure everyone who engages in divinatory practices has done it.

    From now on, I’d like to focus more on questions like these:

    • What story am I telling myself that this card quietly refuses to support?
    • Which assumption have I promoted to the status of fact without ever really questioning it?
    • What part of the picture am I conveniently leaving out?
    • If the opposite were also true, what might I be failing to see?
    • What expectation is shaping the way I’m interpreting this card?
    • Am I asking this oracle to reveal the truth, or simply to confirm what I already believe?
    • If I let go of my preferred narrative for a moment, what else becomes possible?
    • What would change if I stopped trying to be right and became genuinely curious instead?

    I’m under no illusion that this will stop me projecting onto the cards at times when I read for myself. That’s probably impossible.

    What it might do is help me notice when I’m doing it.

    And that feels like a worthwhile practice.

    After all, the cards have never lied to me.

    More often than not, I’ve simply been a little too attached to my own BS.

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  • The Day Hekate Interrupted My Housework: A Clairaudience Experience

    The Day Hekate Interrupted My Housework: A Clairaudience Experience

    Sunlit home office with a vacuum cleaner paused on a wooden floor, surrounded by bookshelves, plants, and a writing desk. Warm morning light streams through the window, illuminating floating dust motes and creating a calm, contemplative atmosphere that reflects the ordinary setting of an unexpected spiritual experience.

    Last autumn, Hekate interrupted my housework with clairaudience.

    I wasn’t meditating. I wasn’t praying. I wasn’t performing a ritual beneath a full moon.

    I was cleaning.

    That probably doesn’t sound very impressive. Popular culture has conditioned us to expect spiritual experiences to arrive with dramatic special effects. If the Dark Mother wants to speak, surely there should be incense, solemn chanting, and at least one mysterious raven perched nearby.

    Instead, I was dusting surfaces, putting things away and moving my hoover rhythmically back and forth across my office floor.

    Then, for roughly half an hour, I had what I can only describe as a god-phone.

    I’ve always been intermittently clairaudient. I don’t have it on tap. I can’t summon it at will. In fact, the harder I try, the less likely it seems to happen. The experiences arrive when they arrive, often at inconvenient or unexpected moments.

    This was one of those moments.

    As often happens with a neurodivergent brain, I slipped into a deeply absorbed state while cleaning. Not in trance exactly. Just focused enough that the constant chatter of ordinary thought had faded into the background.

    Then a voice arrived.

    Not an audible voice in the room. Nothing like that.

    The experience was closer to receiving complete thoughts, fully formed, carrying a distinct personality and presence that felt separate from my own internal dialogue. The answers arrived before I had properly finished forming the questions.

    “Who are you?” I asked.

    “Hekate.”

    The reply was immediate.

    What followed was one of the most unusual conversations of my life.

    Every question seemed to receive an answer. Not just information, but understanding. There was a warmth to the exchange that surprised me. Wisdom without judgement. Clarity without pressure.

    One of the things she told me was that I needed to learn to trust myself before we could properly work together.

    That landed harder than it might sound.

    At the time, I was still at the tail end of recovering from decades of religious trauma. Much of that journey involved learning to trust my own perception again after spending a lifetime outsourcing authority to other people, systems, and beliefs.

    Trusting a deity is one thing.

    Trusting yourself is another.

    At one point, I asked a question that had been sitting quietly in the back of my mind for some time.

    Are you and Santa Muerte the same being?

    The answer came immediately.

    “We are sisters, and she is handing you over to me now.”

    That answer surprised me.

    Santa Muerte had been an important presence in my spiritual life for some time. I felt extremely devoted to her. Hekate had been calling for even longer, but I had resisted her. If I’m honest, part of that resistance came from the fact that she seemed too popular. Another part came from fear. Public devotion to Hekate felt more vulnerable somehow. There is nearly as much gatekeeping around Hekate as there is around Evangelical Christianity.

    Yet here she was, apparently explaining a transition that was already underway.

    The strangest part is that, looking back now, she was right.

    At the time, Hekate was not the central focus of my spiritual practice.

    Today, she is.

    The shift happened gradually. Hekate Drakaina was born. My understanding of the crossroads deepened. My life (hello menopause) and work increasingly centred around themes of transformation, sovereignty and what I now think of as the World Soul.

    The conversation wasn’t predicting the future in the fortune-telling sense.

    It was describing a process already unfolding.

    That experience also changed the way I think about clairaudience.

    Most people expect spiritual communication to happen during ritual, meditation, or prayer. Those certainly can create the conditions for it. Yet many of the people I’ve spoken to over the years describe receiving insights while walking, driving, gardening, showering, or doing housework.

    There seems to be something about repetitive activities that opens a different kind of space.

    The doorway stands open for a moment.

    Whether you interpret experiences like mine as communication from a deity, the subconscious mind, the higher self, or something else entirely is ultimately up to you.

    I can only tell you what happened.

    I was cleaning the house.

    A conversation began.

    The answers carried a wisdom and warmth that felt unlike my ordinary thoughts.

    And nine months later, the shift she described has quietly unfolded.

    The gods, if they choose to speak, don’t always wait for sacred circles and carefully planned rituals.

    Sometimes they interrupt your housework.

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  • The Chiron Return That Nearly Destroyed Me

    The Chiron Return That Nearly Destroyed Me

    On 12 January 2020, Saturn and Pluto met in Capricorn. It was also my fiftieth birthday and I was in the middle of my Chiron Return.

    At the time, I had no idea that my life was about to unravel. Looking back, however, I can see the pressure building long before the conjunction became exact. My anxiety levels had been rising for months, and every instinct I possessed was screaming that something was wrong. I couldn’t have explained exactly what I sensed, only that something immense was approaching.

    The following day, the COVID-19 narrative exploded across the media. Within two weeks, I was convinced that we were witnessing the largest psyop of modern times. Whether you agree with that assessment is ultimately beside the point. This is not an article about COVID. It is an article about what happened when I trusted my own perception and discovered that the price of doing so was exile.

    At the time, I believed I had found my tribe. I had spent years building friendships within the Tarot and Pagan communities. These were people I admired, respected, and trusted. Many considered themselves intuitive, psychic, spiritually aware, and capable of independent thought.

    Then the fault lines appeared.

    What shocked me most was not that people arrived at different conclusions from my own. What shocked me was the speed with which fear seemed to transform thoughtful people into enforcers of a narrative that could not be questioned. Questions became dangerous. Doubt became unacceptable. Nuance vanished almost overnight. Censorship and cancel culture were used to control those who dared to think for themselves.

    My own body was screaming at me not to take the vaccine. Everything in me said no. Thankfully, I listened. Thankfully, so did my husband. Had he not eventually begun seeing things the way I did, I honestly don’t know where I would have ended up.

    The social consequences arrived quickly. I was blacklisted and publicly attacked. Videos were created with the sole purpose of targeting me, and comment sections filled with accusations that bore little resemblance to reality. I remember scrolling through one thread in disbelief as complete strangers confidently explained who I was, what I believed, and what motivated me. Apparently, I was racist. Apparently, I was dangerous. I was all sorts of things that I had never been.

    The details matter less than the cumulative effect. Years of unresolved religious trauma, complex PTSD, and undiagnosed autism collided at exactly the same moment. The pressure built until my nervous system simply could not hold it any longer.

    What followed was an object lesson in what happens when religious trauma, autism, and a global panic collide.

    At the height of the meltdown, I publicly declared myself a Christian and announced that I wanted nothing more to do with the occult. I packed up my Tarot decks, boxed my books, and loaded statues, ritual tools, magical journals, esoteric texts, and spiritual treasures collected over decades into the car. Then I asked my husband to drive me to the local recycling centre, where I got rid of nearly all of it.

    At the time, I believed I was doing the right thing. Today, I see something very different. I see an AuDHD nervous system desperately trying to restore order in the middle of overwhelming chaos. I see a traumatised woman trying to find certainty in a world that suddenly felt hostile and unfamiliar. Most of all, I see someone searching for solid ground.

    Once the worst of the meltdown subsided, I found myself facing an uncomfortable truth. The evangelical Christianity of my youth no longer fit either. I had imagined that I was returning home, but there was very little there for me to return to. The certainty I was seeking did not exist, and the answers I needed could not be found inside somebody else’s belief system.

    And so began the long and often humiliating process of rebuilding. Not only did I have to figure out what I actually believed, I had to do it in full public view after having very publicly burned down the life I had spent years creating. It turns out that humble pie is every bit as unpleasant as people say.

    Recovery was neither quick nor graceful. There was no lightning-bolt moment of revelation and no dramatic return to who I had been before. Instead, I found myself slowly picking through the wreckage, examining assumptions I had never previously questioned. I had to learn how to distinguish faith from fear, discernment from paranoia, and authentic spiritual experience from groupthink. More importantly, I had to learn how to trust my own perception again.

    For a long time, I questioned everything. I questioned my judgement, my intuition, my ability to read people, and even my ability to make sense of the world. Yet that questioning eventually led me somewhere healthier than certainty ever could have. It forced me to become more honest, more curious, more willing to admit when I did not know something, and ultimately more willing to think for myself.

    Only years later did I fully appreciate the symbolism of my Chiron return. Natal Chiron sits at 2° Aries in my 11th House. Aries asks us to become ourselves, while the 11th House asks us where we belong.

    My Chiron return forced those questions together in the most brutal way imaginable.

    I lost friendships. And I lost my sense of community. I very nearly lost my business. For a time, I even lost my sense of who I was. Yet the deeper lesson had very little to do with the people who rejected me and everything to do with the parts of myself I was still willing to reject in order to belong.

    As I write this, Chiron is preparing to leave Aries and enter Taurus. Because Taurus falls in my 12th House, I suspect the next chapter will be less visible than the last one.

    Chiron’s journey through my 12th House will be more about what has been operating behind the scenes all along. The old wounds around belonging, the fear of being too different, the lingering echoes of religious conditioning, and the unconscious survival strategies that once protected me but no longer serve me all seem likely candidates for examination. I also suspect it will bring me face-to-face with a deeper question: why I spent so much of my life searching for somewhere to belong rather than recognising that I belonged to myself all along.

    If Chiron in Aries asked me to stand alone when necessary, perhaps Chiron in Taurus will ask me to become comfortable in my own skin. Perhaps it will be less about fighting for the right to exist as myself and more about fully inhabiting the person I already am.

    Time will tell.

    What I do know is that the wounds remain part of my story. Religious trauma remains part of my story. The public attacks remain part of my story. The meltdown remains part of my story. None of those experiences can be undone, nor would I want to erase them if I could. They shaped me, humbled me, and forced me to rebuild on stronger foundations.

    Most importantly, they taught me that losing a tribe is sometimes the beginning of finding out who you are because there is nobody left to tell you.

    If you’ve been through your own season of exile, I’d love to hear about it in the comments.

    Looking back, can you see a hidden gift in what you lost?

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