Tag: spiritual journey

  • The Miracle I No Longer Need to Explain

    The Miracle I No Longer Need to Explain

    Late in the afternoon on the day before Nimmy died, she started shivering.

    Mike noticed it first and came to tell me just as I was about to go upstairs to pray my Rosary. We were concerned, but not yet frightened, so we agreed that he would keep an eye on her while I prayed. Afterwards, we would decide whether we needed to phone the vet.

    I dedicated the whole Rosary to Nimmy. While I was upstairs praying, Mike did what people do in 2026 when something odd happens at home and checked her symptoms with ChatGPT.

    When I came back downstairs, she was still shivering. I lifted her gently onto my lap, stroked her and prayed over her while we counted her breaths per minute. Gradually, her breathing slowed and after perhaps ten or fifteen minutes, the shivering stopped.

    Before long, Nimmy made it quite clear that she had had enough of being fussed over and wanted to get down. I placed her carefully on the floor, and she walked over to her water bowl without wobbling, had a drink and then went to her bed and curled up for a sleep.

    She seemed perfectly fine.

    A Small Miracle

    By then it would have meant contacting the emergency vet. Small dogs sometimes shiver when they have an upset stomach, and because Nimmy appeared to have recovered completely, we decided simply to keep an eye on her.

    What I remember most clearly is thanking Mother Mary. Not because I believed I had somehow performed a miraculous healing, but because I had been given the peace I needed while Nimmy was distressed. Instead of panicking, I had been able to hold her, pray over her and help her settle.

    It felt like a small miracle.

    I went to bed early that night. Mike, who usually stays up much later than I do, later assured me that Nimmy had been absolutely fine all evening. She went outside into the garden as normal, came back in and eventually settled down to sleep without showing any further signs of being poorly.

    The following morning, I found her dead.

    The shock was enormous because there had been no obvious decline the evening before. Only the previous afternoon, we had walked through her favourite field in the September sunshine. Suddenly, we were waking up to a house without Nimmy in it.

    Perhaps That Was the Answer

    I spent most of that day in tears, but underneath the grief there was gratitude too.

    The prayer had not stopped Nimmy from dying. What it had done was bring peace into her final hours. She had calmed in my arms, the shivering had stopped and she had spent the rest of the evening at home without obvious distress.

    I wasn’t there holding her when she crossed over, and that hurts. Yet I found myself thanking Mother Mary again because I knew that when Nimmy needed comfort, I had been given the chance to give it to her.

    Perhaps it simply was her time.

    Ten years ago, I would probably have tried to construct an entire metaphysical explanation for why prayer appeared to help but did not prevent her death. These days, I am much less interested in working out the mechanism.

    I am learning to receive grace without demanding that I first understand how it works.

    The Little Dog Who Couldn’t Be Stopped

    Nimmy had been with us for ten years. For almost five of those years she was completely blind after meningitis took her sight, yet losing her vision never defeated her.

    She learned the shape of the world all over again. Our home became something she could navigate through memory, smell and touch, and she continued going for walks, investigating whatever caught her nose and expressing very definite opinions about what the humans or dogs around her ought to be doing.

    Blindness changed her life dramatically, but it never became the whole story of who she was.

    Her determination amazed both Mike and me. Even now, remembering her lifts my heart because Nimmy was never primarily a story about illness or disability. She was a story about curiosity, stubbornness, joy and carrying on regardless, including remaining firmly in charge of the other two dogs who came into our lives while she was with us.

    During ten extraordinary years of wandering and wondering on my spiritual path, she was my constant companion and taught me more than she ever knew.

    I have written elsewhere about the strange way Nimmy bookended those ten years, so I won’t repeat that story here. You can read The Dog Who Walked Me Home on Substack.

    What matters here is where those ten years began.

    A Miracle on a Train

    A couple of days ago, while clearing old posts from Angelorum, I came across something I had written in 2016.

    The article was about miracles, but the personal story inside it went back much further.

    In 1990, when I was twenty, I bought an Interrail ticket and set off alone around Europe with an enormous backpack and sensible shoes that turned out to be considerably less sensible than I had imagined.

    Somewhere on the train between Copenhagen and Hamburg, I developed a blister covering almost the entire top of my big toe. The pain became excruciating and I could barely walk, which left me wondering whether my grand European adventure was going to end almost as soon as it had begun.

    Sitting on that unbearably hot train, I suddenly remembered the words of Jesus in John 14:12:

    “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do.”

    The thought came very simply: I can ask Jesus to heal this.

    So I did.

    An Immediate Answer to Prayer

    Thirty-six years later, I no longer remember the exact wording of the prayer. What I do remember is holding my foot on my lap and asking Jesus to remove the blister.

    For a short while, I seemed to enter a strange state in which I felt outside ordinary time and space. Then I looked down.

    The blister was gone.

    Not smaller or less inflamed. Not merely less painful. The skin covering my toe looked normal.

    I had asked Jesus for healing and received an immediate answer to prayer.

    At twenty, I did not have an elaborate philosophy for what had happened. Perhaps that was fortunate. I prayed, I was healed and I carried on with my journey.

    The complexity came much later.

    What I Did to the Miracle in 2016

    Twenty-six years after that train journey, I wrote about the experience on Angelorum. I found the old article again this week while clearing out posts with no internal links and decided to delete it.

    The miracle itself still matters enormously to me, but the framework I wrapped around it no longer reflects what I believe. Rather than preserve the post simply because it existed, I wanted to tell the story again here.

    Reading the old version now is fascinating and, in places, slightly hilarious. By 2016, I had accumulated quite a lot of spiritual furniture. The healing itself was still exactly as simple as it had been in 1990: I asked Jesus to heal me and the blister disappeared.

    By then, however, I felt compelled to explain what had happened through belief, manifestation, karma, vibration, ego, attachment to outcomes and, somehow, faeries.

    Apparently, simply asking Jesus and being healed wasn’t complicated enough. 😂

    At the time, I was trying very hard to reconcile my Christian faith with the occult and esoteric practices that had become such a large part of my life. There was also still a strong need to arrive at the correct explanation and then, ideally, persuade everybody else that I had found it.

    I can laugh at that now, because I can see how hard the 2016 version of me was working to make everything fit. What had happened on that train required almost no theology at all. It required faith.

    The explanation had become much more complicated than the experience.

    Trying to Find My Way Back

    Around the same time, I was making another attempt to find my way back into church.

    That did not go particularly well.

    There was no dramatic confrontation and nobody marched me towards the door shouting, Begone, Tarot woman! The disapproval was much quieter than that, but it was clear enough.

    Eventually, so was the message that I wasn’t really welcome.

    There is a wonderfully absurd little footnote to this story. Not long afterwards, Mike advertised a pianoforte in a local Facebook group. It was free to anybody willing to collect it, and the vicar’s wife came round to look at it.

    I strongly suspect she had not expected me to be there.

    They declined the free piano.

    To this day, I cannot tell you what theological deficiency they discovered in the instrument. Perhaps it had been exposed to Tarot cards.

    Then I Dreamed About a Puppy

    After my not-particularly-successful attempt to return to church, I had a dream about a little black puppy.

    Not long afterwards, I found her.

    Nimmy was the runt of the litter, a ten-week-old Jack Russell–Shih Tzu cross with enormous eyes. I recognised her immediately.

    She came into our lives only a couple of months after I wrote that old article about miracles and stayed beside us for the next ten years.

    At that point, I was still trying to fit Christianity, Tarot, angels, New Age metaphysics and various esoteric teachings into one coherent worldview. Doreen Virtue was one of the people who made that synthesis seem possible to me.

    Then came what I still cheerfully refer to as Doreengate.

    Within about a year, the teacher who had helped me believe that spiritual mixture could work performed an extraordinary about-face and began condemning much of what she had previously taught.

    I have written more about that strange chapter in this post.

    At the time, it shattered some of the scaffolding I had been leaning on. Looking back, the scaffolding needed to fall.

    Ten Years of Wandering and Wondering

    Nimmy arrived near the beginning of the slow process of letting go of my need to have my faith validated, and died almost exactly ten years later.

    An enormous amount happened spiritually in between. I studied, explored and experimented. Systems were built, dismantled and occasionally rebuilt with slightly different wallpaper. There were periods when I thought I had finally worked everything out, followed by the inevitable discovery that I hadn’t.

    Nimmy remained magnificently unimpressed by all of it.

    She needed food, walks, affection and somewhere comfortable to sleep. After she lost her sight, she needed help navigating a world she could no longer see.

    There was something quietly instructive about that. Animals have an efficient way of stripping spirituality back to essentials because they do not care whether your theology is tidy.

    When Nimmy needed me, she needed me to be present.

    That may be one of the greatest things she taught me.

    From Explaining Faith to Having Faith

    This is perhaps the biggest difference between the woman who wrote that miracle article in 2016 and the woman writing this in 2026.

    Back then, I wanted to understand the mechanism. If prayer worked, why did it work? What role did belief play? How did karma, manifestation, attachment, vibration and all the other concepts I had accumulated fit together?

    Apparently, I was going to have a bloody good try at fitting Jesus, angels, Tarot, faeries and the entire metaphysical kitchen cupboard into one grand theory of everything.

    These days, I am less interested in mastering the theory.

    The evening before Nimmy died, I prayed the Rosary for her. Afterwards, I held her while she shivered, stroked her and prayed over her until her breathing slowed and she settled.

    The next morning, she was gone.

    Those facts do not need to be forced into a philosophy before they can mean something to me.

    Faith Does Not Explain Everything

    The blister disappeared. Nimmy died.

    Both experiences belong to my life of prayer, but they had very different outcomes. One prayer was followed by spectacular physical healing, while the other brought comfort and peace in the final hours of a life that was ending.

    If faith depended upon always receiving the outcome I wanted, Nimmy’s death would somehow have to cancel out the healing on that train.

    Instead, I think faith means something different to me now.

    It is no longer confidence that I have decoded the machinery behind reality. Faith is trust in God when I haven’t.

    Perhaps that is why praying for Nimmy felt so different from the way I once thought about miracles. There was no attempt to manifest a result or find the correct combination of belief, detachment and spiritual technique.

    I simply loved her, prayed for her and held her when she needed me. When she became peaceful again, I gave thanks.

    The following morning, through tears, I gave thanks again.

    I was grateful because she had been ours for ten years, because her indomitable little spirit had changed both of us and because even blindness had not stopped her loving life.

    Perhaps grace does not always look like keeping what we love.

    Sometimes it is being given enough peace to love them well while they are still here, and enough faith to entrust them to God when they go.

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  • Ceremonial Magic and Christianity: How Magic Led Me Back to the Rosary

    Ceremonial Magic and Christianity: How Magic Led Me Back to the Rosary

    The relationship between ceremonial magic and Christianity is complicated, particularly when you’ve spent years exploring both from the inside.

    Something rather unexpected has happened lately.

    I’m losing interest in ceremonial magic.

    I realised just how true this was when I opened Facebook after a mostly sleepless night and the first thing in my feed was a meme:

    Nobody:
    Ceremonial Magicians: I’m going to make this way harder than it needs to be.

    I laughed.

    Because after spending more time praying the Rosary lately, that is increasingly how ceremonial magic feels to me.

    Not worthless and certainly not something I regret studying.

    Just… incredibly complicated.

    The irony is that ceremonial magic is partly responsible for bringing me back to the much simpler faith I’m rediscovering now.

    And today, on the Feast of Our Lady of Sorrows, that feels especially significant.

    I Needed a Practice

    For a long time, my spirituality was rich in ideas.

    Decades of study have taken me through Tarot, astrology, magic, mysticism, witchcraft, Qabalah and various esoteric traditions. Devotional practices have come and gone along the way.

    Something changed when I began taking ceremonial magic seriously, though.

    It made me realise that I needed a practice.

    There is an enormous difference between having spiritual beliefs and having a disciplined daily spiritual practice.

    A practice asks something of you. You get up and do it whether or not you feel particularly spiritual that morning. Words and gestures are repeated. Attention is trained. The whole person is deliberately oriented towards something beyond the ordinary concerns of the day.

    Eventually, the practice begins to shape the practitioner.

    Ceremonial magic taught me that.

    My exploration of Iamblichus and theurgy had already begun shifting my attention away from magical results and towards the question of what spiritual practice is ultimately meant to accomplish.

    Exploring theurgy made me realise that reading another book about spirituality wasn’t necessarily going to take me where I wanted to go.

    At some point, you have to stop reading about the path and actually walk it.

    But that discovery led to another question.

    Practice in Service of What?

    Once the need for practice became clear, another question followed naturally.

    What was that practice actually for?

    That changed everything.

    When I drilled down into what spiritual practice meant for me, it only made sense within a Christian context.

    Spiritual power for its own sake doesn’t particularly interest me. Neither does accumulating increasingly sophisticated magical techniques.

    What I wanted was transformation.

    Sanctification.

    An intimate relationship with God.

    I wanted whatever gifts and abilities I possess to become useful in relieving suffering and serving something infinitely greater than myself.

    Once I admitted that, Christianity stopped looking like merely the religion I’d left behind.

    It started looking like home.

    And home, as it turns out, already had practices.

    Then I Started Praying the Rosary

    This is where I could hear the family of Saints giggling.

    After studying elaborate systems of ceremonial ritual, there I was with a string of beads, saying prayers Christians have been repeating for centuries.

    And something clicked.

    Much of what I’d discovered I needed from ritual was already there.

    Repetition. Sacred speech. Physical gesture. Contemplative imagery. Scripture. Rhythm. Discipline. Intention. Intercession.

    There is a clear beginning and ending. The mysteries give the imagination somewhere to go, allowing us to enter sacred events contemplatively rather than merely thinking about them.

    Yet one difference matters to me more than all the others.

    There is relationship.

    Rather than manipulating an elaborate symbolic architecture in the hope of achieving a particular spiritual state, I’m praying.

    More specifically, I’m contemplating the life of Christ in the company of his Mother.

    That has changed something in me.

    Our Lady of Sorrows and the Wounded Heart

    Today is 15 September, the Feast of Our Lady of Sorrows.

    I’ve also recently begun praying the Chaplet of the Seven Sorrows, and perhaps that is part of why all of this is coming into focus now.

    Our Lady of Sorrows presents a very different model of spiritual power.

    Mary doesn’t conquer suffering.

    She remains.

    Simeon’s prophecy tells her that a sword will pierce her own soul. She flees with her child into Egypt, loses him in Jerusalem, encounters him carrying the Cross and ultimately stands at Calvary watching her Son die.

    Then she holds his body.

    There is nothing passive about this kind of presence.

    Anyone who has accompanied someone through suffering knows how much courage it can require simply to remain when there is nothing left to fix.

    And perhaps this is where my understanding of spiritual practice has changed most radically.

    The question is becoming less about what spiritual power I can acquire and more about becoming someone who doesn’t look away from suffering.

    How can the spiritual tools I’ve spent my life studying help rather than merely fascinate?

    How can my work alleviate suffering, restore hope, offer companionship or help another person recognise the presence of Divine grace in the middle of a difficult life?

    Our Lady of Sorrows gives me an answer that requires surprisingly little equipment.

    Stay.

    Love.

    Pray.

    Simplicity on the Other Side of Complexity

    I don’t think I could have arrived here by simply telling myself years ago that I ought to pray the Rosary.

    Perhaps I needed the complexity first.

    Ceremonial magic taught me through experience why ritual matters. Sacred space, intentionality, symbolism, disciplined attention and repetition stopped being abstract concepts. Most importantly, I learned the difference between occasionally doing something spiritual and maintaining a practice.

    Having learned all of that, I’ve discovered something rather wonderful.

    I might not need most of the machinery.

    Give me the Rosary, Scripture, and a candle to light for somebody who is suffering.

    Give me Tarot when I need to become quiet enough to listen.

    That may actually be enough.

    There is something wonderfully reassuring about a spiritual practice that doesn’t constantly require upgrading. Nobody is about to release Rosary 2.0 with seventeen additional correspondences and an advanced grade system.

    Tomorrow, the task will simply be to pray again.

    Then do it the following day.

    The practice remains simple while, God willing, the person practising it changes.

    What Happens to Magic?

    None of this means everything I’ve spent years studying now belongs in the bin.

    Far from it.

    Mysticism, esotericism and the Western Mystery Tradition still fascinate me. Tarot certainly isn’t going anywhere. Neither is my interest in the philosophical questions underneath magic.

    What has changed is my understanding of what I want these things to accomplish.

    Recently, I arrived at two very simple definitions:

    The purpose of theurgy is sanctification.

    The purpose of magic is to dispense Divine grace into the world.

    Those definitions have consequences.

    If lighting a candle for someone, praying a Psalm and offering the Rosary for their intention accomplishes what I’m actually trying to do, another layer of ceremonial complexity needs a reason for being there.

    Sometimes there may be one.

    Sometimes there may not.

    Increasingly, I’m comfortable with that.

    Ceremonial Magic Did Its Job

    This is why I don’t want to tell this story as I tried ceremonial magic and eventually realised Christianity was better.

    That isn’t what happened.

    In fact, I’ve written before about how studying the Western Mystery Tradition unexpectedly brought me back towards Christ. What I hadn’t yet realised was where that homecoming would lead next.

    Ceremonial magic confronted me with a question:

    What would happen if I stopped treating spirituality primarily as something to study and made it something I practised every day?

    Following that question brought me somewhere I wasn’t expecting.

    Back to Christ and Mama.

    Back to prayer.

    And, strangely enough, back to practices much older and simpler than those that prompted the journey.

    There is a tendency when our spiritual direction changes to reinterpret the previous stage as a mistake. We want a clean conversion narrative with an obvious Before and After.

    I’m increasingly suspicious of those narratives.

    Sometimes a path does exactly what it needed to do before you leave it.

    Perhaps ceremonial magic was never going to be my spiritual home.

    But it taught me that I needed one.

    Today, Our Lady of Sorrows adds something else to that lesson. Spiritual practice isn’t primarily about how much esoteric knowledge I can accumulate or how elaborate a ritual I can perform.

    At the foot of the Cross, all of that suddenly looks rather small.

    Mary simply stands there.

    She loves and suffers with.

    She remains faithful.

    Perhaps that’s why the Rosary is making so much sense to me now. Its simplicity isn’t an absence of depth. The depth comes from returning to the same mysteries until they begin changing the person who returns to them.

    Ceremonial magic taught me to practise.

    The Rosary is teaching me why.

    And sometimes the long way round really does bring us home.

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  • Hekate Alexikakos

    Hekate Alexikakos

    Yesterday, on the Dark Moon, I prayed for all evil to be turned away.

    At first glance, it certainly didn’t feel that way. My joints still ached. My left hip was still bone-on-bone. To add to it all, one of the red bumps on my nose began bleeding after my shower. My GP suspects it may be rosacea. A few weeks earlier, my doctor prescribed a cortisone cream and told me to come back in a month if it hadn’t improved. So I found myself back at the surgery, only to hear the same advice again: “Come back in a month.”

    Later that afternoon, I limped to the crossroads to leave my monthly offering for Hekate’s Deipnon. At the start of my walk, I asked for a sign that She was with me. Not a specific sign, just one that was clear enough for me to know it was Her.

    I had planned to leave my offering at the first woodland crossroads on my route, but another dog walker came along with a very large dog that has never liked my Jack Russell. The feeling is entirely mutual. Both dogs started barking, so I decided to keep walking.

    At the next crossroads, I left my offering and limped on.

    A few hundred metres further along the lane, I found a large owl feather. I thought it was the sign I had asked for.

    As I walked home, another thought slowly emerged.

    Perhaps averting evil doesn’t necessarily mean preventing pain.

    If it did, then my prayer had seemingly gone unanswered. My hip still hurt with every step. The inflammation throughout my body didn’t magically disappear. I’m back on the carnivore diet because, for now at least, it seems to be the only way of eating that keeps the pain from becoming unbearable.

    The irony isn’t lost on me.

    The more compassion I seem to feel for all living beings, the more my own body appears to demand food that comes at the cost of other lives. I don’t celebrate that reality. I grieve it. Every meal is a quiet reminder that life is sustained by sacrifice in one form or another.

    Perhaps averting evil was never about removing every source of suffering from our lives.

    The greater evil is allowing pain and suffering to harden our hearts.

    Over the past few months, life has humbled me in ways I could never have anticipated. Chronic pain strips away our illusions of control. It slows us down and teaches interdependence. It makes us more aware of the hidden burdens carried by everyone we meet.

    Looking back on yesterday, I began to wonder if my prayer had, in fact, been answered.

    Not because my circumstances had changed, but because something within me had.

    That realisation also helped me understand something else.

    Over the years, I have found comfort in many different expressions of the Divine. Sometimes it has come through Christ, sometimes through Hekate, Mother Mary, or Santa Muerte. Each encounter has met me where I was and, in its own way, called me towards greater compassion, greater humility and greater love.

    Those experiences haven’t erased my questions. If anything, they have given me more of them.

    But uncertainty about belief doesn’t cancel out faith.

    These days, my heart is less interested in deciding which tradition is “right” than in recognising the fruits of an encounter with the Divine. Does it make me kinder? More forgiving? More compassionate? Does it help me love God and my neighbour more fully?

    If the answer is yes, then I receive it with gratitude.

    Because who am I to judge anyone’s experience of the Divine when that presence has graced me in so many different forms?

    Looking back, I realise I received not one sign but two.

    The first came in the form of a barking dog that prevented me from leaving my offering where I had intended. At the time, it felt like an inconvenience. Now I wonder if it was simply the first answer to my prayer. A gentle nudge to keep walking.

    The second was the owl feather lying further along the lane, waiting where I would never have found it had my original plan worked out.

    In my experience, that’s how grace often works. We pray for a sign, only to discover that the first answer is a closed path and the second is the gift waiting beyond it.

    Yesterday I prayed to Hekate Alexikakos, the Averter of Evil.

    This morning, I find myself wondering if the greatest evil she turned away wasn’t my pain, but the temptation to become bitter because of it.

    If so, then perhaps the owl feather wasn’t the greatest sign I received that day.

    Perhaps the greatest sign was returning home with a softer heart than the one I had set out with.

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  • Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    I wasn’t expecting to cry while reading Iamblichus. What began as an exploration of theurgy became something far more personal—a recognition that I’d been walking towards this moment for years without fully realising it.

    Mercury is retrograde, and it was retrograde when I was born. Over the years, I’ve noticed a pattern. While many people associate Mercury retrograde with communication mishaps and travel delays, my deepest spiritual insights often seem to arrive during these periods. They invite me to revisit old questions, rediscover forgotten wisdom and notice the threads that have quietly been weaving through my life all along.

    This year, another pattern revealed itself. My reading of On the Mysteries by Iamblichus has coincided with the Three Weeks (Bein HaMetzarim), the traditional Jewish period of introspection leading to Tisha B’Av. I don’t assume that every symbolic convergence carries cosmic significance, but occasionally two streams seem to flow together in a way that feels deeply meaningful.

    Mercury retrograde invites reflection, revision and return. The Three Weeks call us to self-examination and metanoia. Together, they have created the perfect inner landscape for asking deeper questions than I’ve perhaps ever asked before.

    Looking back, I can’t think of a more fitting season for what has been unfolding within me. Rather than feeling delayed or blocked, I feel invited to listen more carefully than ever before. This Cancer season is taking me into deep remembering and a spiritual homecoming that has, perhaps, been waiting for me all along.

    As I worked my way through The Epistle of Porphyry to Anebo, something unexpected happened. I found myself reading the very same questions I have been pondering for decades.

    Question after question, I found myself thinking, Yes… exactly. That’s what I’ve been trying to understand.

    Porphyry asks about ritual, divine beings, astrology, fate, free will, prayer and the relationship between the soul and the gods. He questions whether theurgy can genuinely unite us with the divine or whether philosophy alone is sufficient. They’re the very questions I’ve been carrying, in one form or another, for as long as I can remember.

    I hadn’t even reached Iamblichus’ answers before I realised something else.

    I have so much more to learn.

    That wasn’t a discouraging realisation. Quite the opposite. It felt strangely liberating. Instead of pretending I understood more than I did, I found myself doing something I hadn’t planned. I lit incense as an offering to Hermes and read the Twenty-Eighth Orphic Hymn, asking simply for help in becoming a better student.

    Not a master.

    A student.

    Ever since my first Saturn return, I’ve been travelling back and forth between esoteric and mystical Christianity, exoteric religion, the New Age and witchcraft. Each tradition held part of what I was searching for, but none felt like home in quite the way I hoped. They all offered gifts, yet something always remained unresolved.

    Even the recent decision to lay aside the magical name Tanit and embrace Tamar now feels like part of the same process. At the time, it was an act of discernment about name meanings. In hindsight, I can see it wasn’t simply about changing a name. It was about allowing an old identity to fall away so that something more authentic could emerge.

    Reading Iamblichus, I realised that what I’ve been searching for wasn’t another system.

    It was a way.

    Looking back, I can see that the desire has always been the same. Whether I was replacing the elemental Watchtowers with the Archangels, exploring mystical Christianity, studying angelic magic, practising Psalm magic or searching through ancient texts, the goal was never power for its own sake. The goal for me was always to use ritual to be closer to God-Source and the gods.

    I wasn’t looking for a path that rejects ritual in favour of pure contemplation, nor one that mistakes elaborate ceremony for spiritual depth. I’d been searching for a path where the body, the heart and the soul all participate. Where prayer and contemplation are inseparable from symbolic action. Where correspondences aren’t tools for controlling the divine but invitations to participate more fully in divine reality. And with all my heart, I wanted to love both God-Source and the gods as they revealed themselves to me.

    If I had to describe it today, I’d probably say it’s Mary Magdalene meets Iamblichus.

    Or perhaps, Iamblichus read through the heart of someone whose deepest longing has always been love rather than power.

    Because if this journey has taught me anything so far, it’s that the goal has always been communion.

    Communion with the Divine through prayer, contemplation, study and ritual. A way of allowing both body and soul to participate in grace.

    And perhaps that’s why I found myself in tears more than once this Cancer season.

    Not because I’d finally found all the answers, but because I finally remembered the right questions.

    Every step, every prayer, every ritual, every season of wandering had been leading me towards the same Light.

    Christ, the Light on the Way.

    Hekate, the Light in the Shadows.

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  • Alex Reads Tarot No More: A Lesson in Spiritual Grace

    Alex Reads Tarot No More: A Lesson in Spiritual Grace

    Yesterday, I learned that a popular TikTok Tarot reader with 1 M+ followers quit the world of Tarot. She used to go by ‘Alex Reads Tarot’ and was so successful that pop singer/songwriter Hayley Williams name-dropped her in one of her songs. Before yesterday, I had heard of neither.

    Alex is young enough to be my daughter, and my heart goes out to her. I watched her farewell video after stumbling across someone’s cynical take on why she quit and how that somehow, supposedly makes her a ‘grifter.’

    Watching Alex’s Farewell Video

    I didn’t see a grifter in the 10-minute TikTok video. I saw a tense, responsible young woman trying to make the best of a difficult situation. Before me was someone who felt obligated to let the world know about the internal storm of consciousness that was taking place inside her, and that led to the difficult decision to leave the successful place in the Tarot community she had worked so hard to earn.

    There were no signs of detachment from reality, and I wouldn’t want to attempt to diagnose her with religious trauma. Needless to say, for me, it brought plenty of memories of my two major religious trauma relapses.

    Watching Alex’s video also forced me to confront an uncomfortable memory about myself.

    Why I Judged Doreen Virtue

    In 2017, when Doreen Virtue announced that she had become a fundamentalist Christian and denounced Tarot, I judged her harshly. Like many others in the spiritual community, I assumed I knew what had happened. I believed she had succumbed to fear, traded freedom for dogma, and perhaps found a lucrative new audience.

    When I Walked Away from Tarot

    Then, three years later, around the time of my Chiron return, I found myself walking through a remarkably similar door.

    Not because I had suddenly become irrational. Not because I wanted to deceive anyone. And certainly not because I stopped seeking the truth.

    I was carrying unresolved religious trauma that I didn’t yet understand. When it resurfaced, it demanded to be faced. Looking back, I can see that stepping away from Tarot for a season was part of that process. At the time, however, it felt like the only faithful thing I could do.

    That experience permanently changed the way I think about other people’s spiritual journeys.

    The Spiritual Community Needs More Grace

    Today, I have no idea whether Alex’s decision will last six months, six years or a lifetime. Nor do I need to know. What I do know is that none of us has access to another person’s inner world.

    We see an announcement.

    Nor do we see the years of wrestling that came before it.

    We see a ten-minute video.

    We don’t see the sleepless nights, the private prayers, the fears, the hopes, the conversations that were never filmed, or the questions that refused to leave.

    Yet social media encourages us to fill in all those blanks. Within hours, people were confidently declaring that Alex was either genuinely saved or cynically grifting.

    Perhaps she is neither.

    Perhaps she is simply a human being responding honestly to where her conscience has led her today.

    Life Has a Way of Humbling Our Certainties

    If my own journey has taught me anything, it is that spiritual life rarely unfolds in a straight line.

    Only when I stopped judging myself for the path I had taken did something unexpected happen. The rigid either-or thinking that had trapped me for so long began to dissolve. I discovered that the deepest truths in my own life weren’t asking me to choose between one world and another. They were inviting me into a both-and spacious enough to hold Christ, Tarot, contemplation, discernment and mystery without forcing any of them into a false opposition.

    That doesn’t mean everyone will arrive at the same place I have.

    Nor should they.

    But perhaps, as a spiritual community, we could become a little slower to pronounce verdicts on one another’s journeys. The grace we withhold from others today may be the very grace we find ourselves desperately needing tomorrow.

    Life has a remarkable way of humbling our certainties.

    Mine certainly did.

    Click here for more thoughts on the ongoing Alex Reads Tarot controversy…

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