Tag: spiritual journey

  • Hekate Alexikakos

    Hekate Alexikakos

    Yesterday, on the Dark Moon, I prayed for all evil to be turned away.

    At first glance, it certainly didn’t feel that way. My joints still ached. My left hip was still bone-on-bone. To add to it all, one of the red bumps on my nose began bleeding after my shower. My GP suspects it may be rosacea. A few weeks earlier, my doctor prescribed a cortisone cream and told me to come back in a month if it hadn’t improved. So I found myself back at the surgery, only to hear the same advice again: “Come back in a month.”

    Later that afternoon, I limped to the crossroads to leave my monthly offering for Hekate’s Deipnon. At the start of my walk, I asked for a sign that She was with me. Not a specific sign, just one that was clear enough for me to know it was Her.

    I had planned to leave my offering at the first woodland crossroads on my route, but another dog walker came along with a very large dog that has never liked my Jack Russell. The feeling is entirely mutual. Both dogs started barking, so I decided to keep walking.

    At the next crossroads, I left my offering and limped on.

    A few hundred metres further along the lane, I found a large owl feather. I thought it was the sign I had asked for.

    As I walked home, another thought slowly emerged.

    Perhaps averting evil doesn’t necessarily mean preventing pain.

    If it did, then my prayer had seemingly gone unanswered. My hip still hurt with every step. The inflammation throughout my body didn’t magically disappear. I’m back on the carnivore diet because, for now at least, it seems to be the only way of eating that keeps the pain from becoming unbearable.

    The irony isn’t lost on me.

    The more compassion I seem to feel for all living beings, the more my own body appears to demand food that comes at the cost of other lives. I don’t celebrate that reality. I grieve it. Every meal is a quiet reminder that life is sustained by sacrifice in one form or another.

    Perhaps averting evil was never about removing every source of suffering from our lives.

    The greater evil is allowing pain and suffering to harden our hearts.

    Over the past few months, life has humbled me in ways I could never have anticipated. Chronic pain strips away our illusions of control. It slows us down and teaches interdependence. It makes us more aware of the hidden burdens carried by everyone we meet.

    Looking back on yesterday, I began to wonder if my prayer had, in fact, been answered.

    Not because my circumstances had changed, but because something within me had.

    That realisation also helped me understand something else.

    Over the years, I have found comfort in many different expressions of the Divine. Sometimes it has come through Christ, sometimes through Hekate, Mother Mary, or Santa Muerte. Each encounter has met me where I was and, in its own way, called me towards greater compassion, greater humility and greater love.

    Those experiences haven’t erased my questions. If anything, they have given me more of them.

    But uncertainty about belief doesn’t cancel out faith.

    These days, my heart is less interested in deciding which tradition is “right” than in recognising the fruits of an encounter with the Divine. Does it make me kinder? More forgiving? More compassionate? Does it help me love God and my neighbour more fully?

    If the answer is yes, then I receive it with gratitude.

    Because who am I to judge anyone’s experience of the Divine when that presence has graced me in so many different forms?

    Looking back, I realise I received not one sign but two.

    The first came in the form of a barking dog that prevented me from leaving my offering where I had intended. At the time, it felt like an inconvenience. Now I wonder if it was simply the first answer to my prayer. A gentle nudge to keep walking.

    The second was the owl feather lying further along the lane, waiting where I would never have found it had my original plan worked out.

    In my experience, that’s how grace often works. We pray for a sign, only to discover that the first answer is a closed path and the second is the gift waiting beyond it.

    Yesterday I prayed to Hekate Alexikakos, the Averter of Evil.

    This morning, I find myself wondering if the greatest evil she turned away wasn’t my pain, but the temptation to become bitter because of it.

    If so, then perhaps the owl feather wasn’t the greatest sign I received that day.

    Perhaps the greatest sign was returning home with a softer heart than the one I had set out with.

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  • Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    I wasn’t expecting to cry while reading Iamblichus. What began as an exploration of theurgy became something far more personal—a recognition that I’d been walking towards this moment for years without fully realising it.

    Mercury is retrograde, and it was retrograde when I was born. Over the years, I’ve noticed a pattern. While many people associate Mercury retrograde with communication mishaps and travel delays, my deepest spiritual insights often seem to arrive during these periods. They invite me to revisit old questions, rediscover forgotten wisdom and notice the threads that have quietly been weaving through my life all along.

    This year, another pattern revealed itself. My reading of On the Mysteries by Iamblichus has coincided with the Three Weeks (Bein HaMetzarim), the traditional Jewish period of introspection leading to Tisha B’Av. I don’t assume that every symbolic convergence carries cosmic significance, but occasionally two streams seem to flow together in a way that feels deeply meaningful.

    Mercury retrograde invites reflection, revision and return. The Three Weeks call us to self-examination and metanoia. Together, they have created the perfect inner landscape for asking deeper questions than I’ve perhaps ever asked before.

    Looking back, I can’t think of a more fitting season for what has been unfolding within me. Rather than feeling delayed or blocked, I feel invited to listen more carefully than ever before. This Cancer season is taking me into deep remembering and a spiritual homecoming that has, perhaps, been waiting for me all along.

    As I worked my way through The Epistle of Porphyry to Anebo, something unexpected happened. I found myself reading the very same questions I have been pondering for decades.

    Question after question, I found myself thinking, Yes… exactly. That’s what I’ve been trying to understand.

    Porphyry asks about ritual, divine beings, astrology, fate, free will, prayer and the relationship between the soul and the gods. He questions whether theurgy can genuinely unite us with the divine or whether philosophy alone is sufficient. They’re the very questions I’ve been carrying, in one form or another, for as long as I can remember.

    I hadn’t even reached Iamblichus’ answers before I realised something else.

    I have so much more to learn.

    That wasn’t a discouraging realisation. Quite the opposite. It felt strangely liberating. Instead of pretending I understood more than I did, I found myself doing something I hadn’t planned. I lit incense as an offering to Hermes and read the Twenty-Eighth Orphic Hymn, asking simply for help in becoming a better student.

    Not a master.

    A student.

    Ever since my first Saturn return, I’ve been travelling back and forth between esoteric and mystical Christianity, exoteric religion, the New Age and witchcraft. Each tradition held part of what I was searching for, but none felt like home in quite the way I hoped. They all offered gifts, yet something always remained unresolved.

    Even the recent decision to lay aside the magical name Tanit and embrace Tamar now feels like part of the same process. At the time, it was an act of discernment about name meanings. In hindsight, I can see it wasn’t simply about changing a name. It was about allowing an old identity to fall away so that something more authentic could emerge.

    Reading Iamblichus, I realised that what I’ve been searching for wasn’t another system.

    It was a way.

    Looking back, I can see that the desire has always been the same. Whether I was replacing the elemental Watchtowers with the Archangels, exploring mystical Christianity, studying angelic magic, practising Psalm magic or searching through ancient texts, the goal was never power for its own sake. The goal for me was always to use ritual to be closer to God-Source and the gods.

    I wasn’t looking for a path that rejects ritual in favour of pure contemplation, nor one that mistakes elaborate ceremony for spiritual depth. I’d been searching for a path where the body, the heart and the soul all participate. Where prayer and contemplation are inseparable from symbolic action. Where correspondences aren’t tools for controlling the divine but invitations to participate more fully in divine reality. And with all my heart, I wanted to love both God-Source and the gods as they revealed themselves to me.

    If I had to describe it today, I’d probably say it’s Mary Magdalene meets Iamblichus.

    Or perhaps, Iamblichus read through the heart of someone whose deepest longing has always been love rather than power.

    Because if this journey has taught me anything so far, it’s that the goal has always been communion.

    Communion with the Divine through prayer, contemplation, study and ritual. A way of allowing both body and soul to participate in grace.

    And perhaps that’s why I found myself in tears more than once this Cancer season.

    Not because I’d finally found all the answers, but because I finally remembered the right questions.

    Every step, every prayer, every ritual, every season of wandering had been leading me towards the same Light.

    Christ, the Light on the Way.

    Hekate, the Light in the Shadows.

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  • Alex Reads Tarot No More: A Lesson in Spiritual Grace

    Alex Reads Tarot No More: A Lesson in Spiritual Grace

    Yesterday, I learned that a popular TikTok Tarot reader with 1 M+ followers quit the world of Tarot. She used to go by ‘Alex Reads Tarot’ and was so successful that pop singer/songwriter Hayley Williams name-dropped her in one of her songs. Before yesterday, I had heard of neither.

    Alex is young enough to be my daughter, and my heart goes out to her. I watched her farewell video after stumbling across someone’s cynical take on why she quit and how that somehow, supposedly makes her a ‘grifter.’

    Watching Alex’s Farewell Video

    I didn’t see a grifter in the 10-minute TikTok video. I saw a tense, responsible young woman trying to make the best of a difficult situation. Before me was someone who felt obligated to let the world know about the internal storm of consciousness that was taking place inside her, and that led to the difficult decision to leave the successful place in the Tarot community she had worked so hard to earn.

    There were no signs of detachment from reality, and I wouldn’t want to attempt to diagnose her with religious trauma. Needless to say, for me, it brought plenty of memories of my two major religious trauma relapses.

    Watching Alex’s video also forced me to confront an uncomfortable memory about myself.

    Why I Judged Doreen Virtue

    In 2017, when Doreen Virtue announced that she had become a fundamentalist Christian and denounced Tarot, I judged her harshly. Like many others in the spiritual community, I assumed I knew what had happened. I believed she had succumbed to fear, traded freedom for dogma, and perhaps found a lucrative new audience.

    When I Walked Away from Tarot

    Then, three years later, around the time of my Chiron return, I found myself walking through a remarkably similar door.

    Not because I had suddenly become irrational. Not because I wanted to deceive anyone. And certainly not because I stopped seeking the truth.

    I was carrying unresolved religious trauma that I didn’t yet understand. When it resurfaced, it demanded to be faced. Looking back, I can see that stepping away from Tarot for a season was part of that process. At the time, however, it felt like the only faithful thing I could do.

    That experience permanently changed the way I think about other people’s spiritual journeys.

    The Spiritual Community Needs More Grace

    Today, I have no idea whether Alex’s decision will last six months, six years or a lifetime. Nor do I need to know. What I do know is that none of us has access to another person’s inner world.

    We see an announcement.

    Nor do we see the years of wrestling that came before it.

    We see a ten-minute video.

    We don’t see the sleepless nights, the private prayers, the fears, the hopes, the conversations that were never filmed, or the questions that refused to leave.

    Yet social media encourages us to fill in all those blanks. Within hours, people were confidently declaring that Alex was either genuinely saved or cynically grifting.

    Perhaps she is neither.

    Perhaps she is simply a human being responding honestly to where her conscience has led her today.

    Life Has a Way of Humbling Our Certainties

    If my own journey has taught me anything, it is that spiritual life rarely unfolds in a straight line.

    Only when I stopped judging myself for the path I had taken did something unexpected happen. The rigid either-or thinking that had trapped me for so long began to dissolve. I discovered that the deepest truths in my own life weren’t asking me to choose between one world and another. They were inviting me into a both-and spacious enough to hold Christ, Tarot, contemplation, discernment and mystery without forcing any of them into a false opposition.

    That doesn’t mean everyone will arrive at the same place I have.

    Nor should they.

    But perhaps, as a spiritual community, we could become a little slower to pronounce verdicts on one another’s journeys. The grace we withhold from others today may be the very grace we find ourselves desperately needing tomorrow.

    Life has a remarkable way of humbling our certainties.

    Mine certainly did.

    Click here for more thoughts on the ongoing Alex Reads Tarot controversy

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