Tag: prayer

  • Temperance, Tarot and the Longing for Wholeness

    Temperance, Tarot and the Longing for Wholeness

    Yesterday, I updated my Temperance article on Angelorum. This morning, I began to understand more clearly why this Arcanum matters so much to me.

    My name adds up to 14 in the numerological system I use. XIV Temperance has therefore felt personal for a long time. But there is a difference between recognising yourself in a card and allowing it to show you something you would rather keep covered.

    The word that surfaced this morning was wholeness.

    It arrived through prayer, a restless night, St Jerome and a chapter of Agrippa. A fairly typical collection of companions for my mind, admittedly.

    The Hunger Beneath the Reading

    Last night, I lay awake longing to feel the Lord’s presence. I wanted intimacy with God, and I couldn’t feel it.

    I understand that dryness is part of prayer. The absence of a felt response does not necessarily mean that nothing is happening. But knowing this didn’t remove the hunger. If anything, the quiet made me more aware of how starved of Presence I felt.

    Reading Brother Lawrence had helped me put words to what I wanted. Yet there I was, recognising how often I had tried to feed that longing with more book learning. Another idea. Another correspondence. Another piece of the great puzzle.

    Books have given me a great deal. Still, I was asking them to satisfy a hunger that required prayer and relationship.

    Eventually, I fell asleep again. After several nights of tossing and turning, I finally had a decent night’s sleep. Perhaps that was the gift available to me: rest. Perhaps the Lord knew that my tired mind wouldn’t be able to handle His presence.

    Meeting St Jerome in the Morning

    When I woke, I read about St Jerome in Saints of the Isles. It is 30 September, his feast day.

    His account of being accused in a dream of following Cicero rather than Christ landed rather close to home. In his letter to Eustochium, Jerome describes loving classical literature while finding the style of Scripture unappealing. The experience occurred during a severe illness, and he understood it as a call to change.

    I recognised the kind of accusation my own mind might produce. Had I loved magic, miracles and mystery more than God Himself?

    That question deserved an honest hearing. But after praying, something more precise surfaced.

    The gifts had made me feel special. They had helped compensate for the lack of a healthy, secure sense of self. I had looked for things to dress myself in so that I would appear whole in the eyes of others.

    I was naked like Adam and Eve, grabbing at the first fig leaf I could find that suited my inclinations.

    The Gifts and the Fig Leaves

    That recognition changed the question for me.

    I could see how spiritual gifts, knowledge and experience had become part of the clothing I wore. They offered an identity. They gave me something to point to when I struggled to feel that I was enough.

    My AuDHD mind naturally becomes deeply absorbed in the things that fascinate it through cognitive immersion. Symbolism, Tarot, magic and the mysteries have occupied an enormous part of my inner life. In many Christian circles, that fascination made me suspect. Had my special interest been science, I doubt it would have provoked the same response.

    I am not trying to make every interest or practice of mine exempt from discernment. I am trying to understand what happens when an already wounded person hears that the way their mind reaches towards wonder is itself a reason for rejection.

    It becomes difficult to separate a question about something you do from a verdict on what you are.

    Richard Rohr’s Falling Upwards has helped me approach this with more honesty. Prayer brought it into focus this morning. Beneath my need to feel special was a need for wholeness, and for the security of being loved without having to display my spiritual credentials.

    Agrippa, the Hebrew Letters and Psalm 119

    Alongside Jerome, I was reading Book II, Chapter XV of Agrippa’s De Occulta Philosophia: the numbers above 12.

    What struck me was how much of the chapter drew on Scripture. Agrippa’s discussion of 22 connects the number with the fullness of wisdom and the 22 Hebrew letters. My mind naturally went to the 22 Major Arcana.

    Meanwhile, the reading accompanying Jerome in my saints book came from the Mem and Nun sections of Psalm 119.

    Mem begins with love of God’s law and meditation upon it. Nun opens with the familiar image of God’s word as a lamp for the feet and a light for the path. Reading those passages, I found myself contemplating the Tarot correspondences again.

    These belong to different traditions. In the Golden Dawn system associated with RWS, Temperance corresponds to Samekh. In the Continental sequence by Papus, it corresponds to Nun, the 14th Hebrew letter. The Tarot associations are a later interpretative layer, rather than the original meaning of the Psalm.

    For me, that meeting of texts opened a question about how knowledge becomes something we live. A lamp is useful because it helps us take the next step.

    Temperance and the Work of Becoming Whole

    After yesterday’s writing, the angel with the two vessels feels especially relevant.

    There is movement in this image. Something is being poured, received and brought into relationship. I recognise my own unfinished work there: learning how my intellect, imagination, woundedness and longing for God can belong within one life.

    I have spent a great deal of time acquiring things with which to clothe myself. Temperance gives me an image for attending to what those things are doing within me. How much space do they occupy? What do they nourish? What am I asking them to make up for?

    My connection with Arcanum XIV makes this reflection personal. It doesn’t provide a finished explanation of who I am. If anything, it helps me stay with the work that remains.

    This also gives me a different perspective on my Tarot practice. The cards can offer images through which I recognise my motives and bring difficult questions into prayer. I want to pay attention to whether my work with them helps me become more honest, more loving and more present.

    That leaves plenty to discern. I don’t need to settle every question this morning.

    What Creature Did God Make Me to Be?

    I will keep reading Agrippa. His philosophical fumblings feel familiar. I suspect the Richard Rohr book I am listening to will not be my last, either.

    But prayer and meditation need room in my life that another book cannot fill. The simple message of Brother Lawrence helped me recognise what I have been longing for all along: presence and intimacy with God.

    I wonder what will happen to my inclinations as I become less dependent on them to establish my worth. Which interests will deepen? Which will loosen their hold? What might I be able to give when I am less concerned with how the giving makes me appear?

    The question I want to carry into prayer is this:

    Where will my inclination lead me when I allow God to show me what creature He made me to be?

    I have no complete answer. This morning, I can at least recognise the hunger, and turn towards Him with it.

    Prayer

    Mother Mary, please pray for me as I learn to bring my whole self before God. You know my longing for Him, and the wounded places I have tried to cover.

    Help me trust that I am loved before I have anything to show for myself. Pray that my gifts and interests may find their proper place, and that I may have the courage to release whatever keeps me from your Son.

    Hold me in your Immaculate Heart when I am afraid to be seen as I am. Teach me your openness to God, your willingness to ponder, and your readiness to answer Him.

    May I grow into the creature He made me to be, with room in my heart to receive His presence and love.

    Amen.

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  • The Miracle I No Longer Need to Explain

    The Miracle I No Longer Need to Explain

    Late in the afternoon on the day before Nimmy died, she started shivering.

    Mike noticed it first and came to tell me just as I was about to go upstairs to pray my Rosary. We were concerned, but not yet frightened, so we agreed that he would keep an eye on her while I prayed. Afterwards, we would decide whether we needed to phone the vet.

    I dedicated the whole Rosary to Nimmy. While I was upstairs praying, Mike did what people do in 2026 when something odd happens at home and checked her symptoms with ChatGPT.

    When I came back downstairs, she was still shivering. I lifted her gently onto my lap, stroked her and prayed over her while we counted her breaths per minute. Gradually, her breathing slowed and after perhaps ten or fifteen minutes, the shivering stopped.

    Before long, Nimmy made it quite clear that she had had enough of being fussed over and wanted to get down. I placed her carefully on the floor, and she walked over to her water bowl without wobbling, had a drink and then went to her bed and curled up for a sleep.

    She seemed perfectly fine.

    A Small Miracle

    By then it would have meant contacting the emergency vet. Small dogs sometimes shiver when they have an upset stomach, and because Nimmy appeared to have recovered completely, we decided simply to keep an eye on her.

    What I remember most clearly is thanking Mother Mary. Not because I believed I had somehow performed a miraculous healing, but because I had been given the peace I needed while Nimmy was distressed. Instead of panicking, I had been able to hold her, pray over her and help her settle.

    It felt like a small miracle.

    I went to bed early that night. Mike, who usually stays up much later than I do, later assured me that Nimmy had been absolutely fine all evening. She went outside into the garden as normal, came back in and eventually settled down to sleep without showing any further signs of being poorly.

    The following morning, I found her dead.

    The shock was enormous because there had been no obvious decline the evening before. Only the previous afternoon, we had walked through her favourite field in the September sunshine. Suddenly, we were waking up to a house without Nimmy in it.

    Perhaps That Was the Answer

    I spent most of that day in tears, but underneath the grief there was gratitude too.

    The prayer had not stopped Nimmy from dying. What it had done was bring peace into her final hours. She had calmed in my arms, the shivering had stopped and she had spent the rest of the evening at home without obvious distress.

    I wasn’t there holding her when she crossed over, and that hurts. Yet I found myself thanking Mother Mary again because I knew that when Nimmy needed comfort, I had been given the chance to give it to her.

    Perhaps it simply was her time.

    Ten years ago, I would probably have tried to construct an entire metaphysical explanation for why prayer appeared to help but did not prevent her death. These days, I am much less interested in working out the mechanism.

    I am learning to receive grace without demanding that I first understand how it works.

    The Little Dog Who Couldn’t Be Stopped

    Nimmy had been with us for ten years. For almost five of those years she was completely blind after meningitis took her sight, yet losing her vision never defeated her.

    She learned the shape of the world all over again. Our home became something she could navigate through memory, smell and touch, and she continued going for walks, investigating whatever caught her nose and expressing very definite opinions about what the humans or dogs around her ought to be doing.

    Blindness changed her life dramatically, but it never became the whole story of who she was.

    Her determination amazed both Mike and me. Even now, remembering her lifts my heart because Nimmy was never primarily a story about illness or disability. She was a story about curiosity, stubbornness, joy and carrying on regardless, including remaining firmly in charge of the other two dogs who came into our lives while she was with us.

    During ten extraordinary years of wandering and wondering on my spiritual path, she was my constant companion and taught me more than she ever knew.

    I have written elsewhere about the strange way Nimmy bookended those ten years, so I won’t repeat that story here. You can read The Dog Who Walked Me Home on Substack.

    What matters here is where those ten years began.

    A Miracle on a Train

    A couple of days ago, while clearing old posts from Angelorum, I came across something I had written in 2016.

    The article was about miracles, but the personal story inside it went back much further.

    In 1990, when I was twenty, I bought an Interrail ticket and set off alone around Europe with an enormous backpack and sensible shoes that turned out to be considerably less sensible than I had imagined.

    Somewhere on the train between Copenhagen and Hamburg, I developed a blister covering almost the entire top of my big toe. The pain became excruciating and I could barely walk, which left me wondering whether my grand European adventure was going to end almost as soon as it had begun.

    Sitting on that unbearably hot train, I suddenly remembered the words of Jesus in John 14:12:

    “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do.”

    The thought came very simply: I can ask Jesus to heal this.

    So I did.

    An Immediate Answer to Prayer

    Thirty-six years later, I no longer remember the exact wording of the prayer. What I do remember is holding my foot on my lap and asking Jesus to remove the blister.

    For a short while, I seemed to enter a strange state in which I felt outside ordinary time and space. Then I looked down.

    The blister was gone.

    Not smaller or less inflamed. Not merely less painful. The skin covering my toe looked normal.

    I had asked Jesus for healing and received an immediate answer to prayer.

    At twenty, I did not have an elaborate philosophy for what had happened. Perhaps that was fortunate. I prayed, I was healed and I carried on with my journey.

    The complexity came much later.

    What I Did to the Miracle in 2016

    Twenty-six years after that train journey, I wrote about the experience on Angelorum. I found the old article again this week while clearing out posts with no internal links and decided to delete it.

    The miracle itself still matters enormously to me, but the framework I wrapped around it no longer reflects what I believe. Rather than preserve the post simply because it existed, I wanted to tell the story again here.

    Reading the old version now is fascinating and, in places, slightly hilarious. By 2016, I had accumulated quite a lot of spiritual furniture. The healing itself was still exactly as simple as it had been in 1990: I asked Jesus to heal me and the blister disappeared.

    By then, however, I felt compelled to explain what had happened through belief, manifestation, karma, vibration, ego, attachment to outcomes and, somehow, faeries.

    Apparently, simply asking Jesus and being healed wasn’t complicated enough. 😂

    At the time, I was trying very hard to reconcile my Christian faith with the occult and esoteric practices that had become such a large part of my life. There was also still a strong need to arrive at the correct explanation and then, ideally, persuade everybody else that I had found it.

    I can laugh at that now, because I can see how hard the 2016 version of me was working to make everything fit. What had happened on that train required almost no theology at all. It required faith.

    The explanation had become much more complicated than the experience.

    Trying to Find My Way Back

    Around the same time, I was making another attempt to find my way back into church.

    That did not go particularly well.

    There was no dramatic confrontation and nobody marched me towards the door shouting, Begone, Tarot woman! The disapproval was much quieter than that, but it was clear enough.

    Eventually, so was the message that I wasn’t really welcome.

    There is a wonderfully absurd little footnote to this story. Not long afterwards, Mike advertised a pianoforte in a local Facebook group. It was free to anybody willing to collect it, and the vicar’s wife came round to look at it.

    I strongly suspect she had not expected me to be there.

    They declined the free piano.

    To this day, I cannot tell you what theological deficiency they discovered in the instrument. Perhaps it had been exposed to Tarot cards.

    Then I Dreamed About a Puppy

    After my not-particularly-successful attempt to return to church, I had a dream about a little black puppy.

    Not long afterwards, I found her.

    Nimmy was the runt of the litter, a ten-week-old Jack Russell–Shih Tzu cross with enormous eyes. I recognised her immediately.

    She came into our lives only a couple of months after I wrote that old article about miracles and stayed beside us for the next ten years.

    At that point, I was still trying to fit Christianity, Tarot, angels, New Age metaphysics and various esoteric teachings into one coherent worldview. Doreen Virtue was one of the people who made that synthesis seem possible to me.

    Then came what I still cheerfully refer to as Doreengate.

    Within about a year, the teacher who had helped me believe that spiritual mixture could work performed an extraordinary about-face and began condemning much of what she had previously taught.

    I have written more about that strange chapter in this post.

    At the time, it shattered some of the scaffolding I had been leaning on. Looking back, the scaffolding needed to fall.

    Ten Years of Wandering and Wondering

    Nimmy arrived near the beginning of the slow process of letting go of my need to have my faith validated, and died almost exactly ten years later.

    An enormous amount happened spiritually in between. I studied, explored and experimented. Systems were built, dismantled and occasionally rebuilt with slightly different wallpaper. There were periods when I thought I had finally worked everything out, followed by the inevitable discovery that I hadn’t.

    Nimmy remained magnificently unimpressed by all of it.

    She needed food, walks, affection and somewhere comfortable to sleep. After she lost her sight, she needed help navigating a world she could no longer see.

    There was something quietly instructive about that. Animals have an efficient way of stripping spirituality back to essentials because they do not care whether your theology is tidy.

    When Nimmy needed me, she needed me to be present.

    That may be one of the greatest things she taught me.

    From Explaining Faith to Having Faith

    This is perhaps the biggest difference between the woman who wrote that miracle article in 2016 and the woman writing this in 2026.

    Back then, I wanted to understand the mechanism. If prayer worked, why did it work? What role did belief play? How did karma, manifestation, attachment, vibration and all the other concepts I had accumulated fit together?

    Apparently, I was going to have a bloody good try at fitting Jesus, angels, Tarot, faeries and the entire metaphysical kitchen cupboard into one grand theory of everything.

    These days, I am less interested in mastering the theory.

    The evening before Nimmy died, I prayed the Rosary for her. Afterwards, I held her while she shivered, stroked her and prayed over her until her breathing slowed and she settled.

    The next morning, she was gone.

    Those facts do not need to be forced into a philosophy before they can mean something to me.

    Faith Does Not Explain Everything

    The blister disappeared. Nimmy died.

    Both experiences belong to my life of prayer, but they had very different outcomes. One prayer was followed by spectacular physical healing, while the other brought comfort and peace in the final hours of a life that was ending.

    If faith depended upon always receiving the outcome I wanted, Nimmy’s death would somehow have to cancel out the healing on that train.

    Instead, I think faith means something different to me now.

    It is no longer confidence that I have decoded the machinery behind reality. Faith is trust in God when I haven’t.

    Perhaps that is why praying for Nimmy felt so different from the way I once thought about miracles. There was no attempt to manifest a result or find the correct combination of belief, detachment and spiritual technique.

    I simply loved her, prayed for her and held her when she needed me. When she became peaceful again, I gave thanks.

    The following morning, through tears, I gave thanks again.

    I was grateful because she had been ours for ten years, because her indomitable little spirit had changed both of us and because even blindness had not stopped her loving life.

    Perhaps grace does not always look like keeping what we love.

    Sometimes it is being given enough peace to love them well while they are still here, and enough faith to entrust them to God when they go.

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  • When the Gates Are Barred: How to Move Forward in Life

    When the Gates Are Barred: How to Move Forward in Life

    Two days ago, the orthopaedic surgeon confirmed that my left hip needs replacing as soon as possible. He also told me my right hip will almost certainly need replacing in time.

    Recently, I began lifting weights to strengthen my upper body ahead of surgery. Unfortunately, I soon realised that my right shoulder is arthritic too. Some days it’s manageable. Other days, the pain shoots down my arm and reminds me that it has limits of its own.

    This morning, I lit a pink candle for sisterhood and prayed.

    Not for healing.

    Not for certainty.

    Just for a way forward.

    The Monastery I Still Miss

    A few years ago, I wrote about a past life memory that has accompanied me since I was a teenager.

    Whether it was an actual past life, a symbolic vision, or something else entirely, honestly, it doesn’t matter to me. The imprint is real, and it has shaped my life in ways I have never been able to ignore.

    The memory is of being a Carmelite prioress during the French Revolution. Over the years, fragments of that life have surfaced in dreams, meditation and an inexplicable sense of homesickness whenever I hear the Salve Regina sung in Latin.

    When I wrote about it in 2023, I believed I was primarily healing the fear of persecution.

    Looking back now, I wonder if I was only scratching the surface.

    Perhaps what I’ve really been grieving all these years is the loss of a way of life.

    Not because monastic life was perfect, but because it offered something I have struggled to find ever since: shared purpose, daily rhythm, prayer, meaningful work and a community devoted to something greater than themselves.

    four tarot cards from the millennium edition marseille tarot on a blue velvet cloth

    Four Cards

    After praying, I drew four Tarot cards.

    Not with any particular spread.

    Just a conversation with God.

    Knight of Coins

    I asked what I had learned in that lifetime.

    I’ve always associated this knight with the Fixed Earth sign Taurus. What I saw wasn’t simply diligence or perseverance. I saw vocation.

    Knowing who you are.

    Knowing what your day is for.

    Belonging.

    Ten of Wands

    This card broke me.

    In the Tarot de Marseille, the crossed wands create something that resembles a barred gate.

    I couldn’t stop looking at it.

    The message felt simple.

    You can’t go back.

    The gates are barred.

    Things have moved on.

    The form your vocation once took is no longer available.

    That realisation carried a grief I hadn’t expected.

    Two of Coins

    Then the conversation changed.

    The Two of Coins isn’t enclosed.

    It moves.

    Exchanges.

    Circulates.

    Perhaps the invitation isn’t to recreate the cloister but to carry its spirit into ordinary life.

    To step beyond the walls.

    To engage with the world instead of retreating from it.

    That feels far more daunting than disappearing behind monastery walls ever did.

    Six of Coins

    The final card answered the prayer I had begun with.

    Sisterhood.

    Not followers.

    Sisterhood.

    Women carrying one another’s burdens and praying together.

    My Body is Asking a Question

    I don’t know exactly what the connection is between emotional pain and osteoarthritis. Bodies are complicated, and I have no desire to oversimplify either medicine or spirituality.

    But I couldn’t help noticing the symbolism.

    My hips, the joints that carry us forward, have reached the point where one needs replacing, and the other will likely follow. Then, just as I began building upper body strength in preparation for surgery, my right shoulder reminded me that it too has limits.

    Whether that’s coincidence or something more, I honestly don’t know.

    What I do know is that my body is forcing me to ask questions I’ve spent years avoiding.

    Questions about how I move through life and what I’m carrying.

    Questions about why I’ve always believed I had to carry it alone.

    My Mother

    As I sat with these thoughts, I found myself thinking about my mother.

    She left my abusive father when I was very young.

    She carried wounds from her own childhood that were never given the chance to heal properly.

    I remember her saying more than once that she wished she could join a convent.

    A couple of years before dementia took hold, she told me she was eternally twelve.

    Not long afterwards, her life began unravelling in ways none of us could stop. She eventually became homeless before the police found her and reunited her with my sister in Sweden. By the time I visited her in the care home two weeks before she died, she no longer knew who I was.

    Looking back, I don’t think she ever found a place where she truly belonged.

    Perhaps that’s why her longing for the convent has stayed with me all these years.

    And maybe I’ve been looking for the same thing.

    God-Substitutes

    Looking back over my own life, I can also see another pattern.

    I’ve been wondering whether some of the relationships I invested so much hope in were really attempts to recreate a sense of sanctuary. I don’t mean that the feelings weren’t genuine. They were. But looking back, I can see that I was sometimes asking another human being to become a God-substitute: to provide the sense of safety, certainty, belonging and homecoming that I couldn’t find within myself.

    That’s far too heavy a burden for anyone to carry. No relationship can bear the weight of becoming someone else’s monastery.

    That’s why those relationships could never carry what I was asking of them. Not because the people themselves were lacking, but because I was asking them to fill a space that only God could fill.

    A Different Way Forward

    One of the hardest things I’ve had to admit this morning is that I can’t keep doing everything on my own.

    Perhaps that’s the deepest lesson hidden in these four cards.

    The story doesn’t end with the barred gate.

    It moves from the burden of the Ten of Wands to the exchange of the Two of Coins and finally to the generosity of the Six of Coins.

    From carrying everything alone…

    to a fair exchange.

    Those same two Coins cards returned in a more awkward lesson about belonging only weeks later.

    When I lit that pink candle this morning, I asked God to show me a way forward.

    I expected another solitary path.

    Instead, I was shown people.

    Whether I’m ready for that is another question.

    I’ve spent so much of my life believing I had to carry everything alone that accepting help feels strangely unfamiliar.

    Perhaps that’s where the real work begins.

    I wish I could tell you that drawing those four cards resolved everything.

    It didn’t.

    Old fears don’t disappear in a single morning. Neither do old patterns.

    But something shifted.

    Instead of trying to force the gates open, I found myself wondering what might happen if I simply turned around.

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  • Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    I wasn’t expecting to cry while reading Iamblichus. What began as an exploration of theurgy became something far more personal—a recognition that I’d been walking towards this moment for years without fully realising it.

    Mercury is retrograde, and it was retrograde when I was born. Over the years, I’ve noticed a pattern. While many people associate Mercury retrograde with communication mishaps and travel delays, my deepest spiritual insights often seem to arrive during these periods. They invite me to revisit old questions, rediscover forgotten wisdom and notice the threads that have quietly been weaving through my life all along.

    This year, another pattern revealed itself. My reading of On the Mysteries by Iamblichus has coincided with the Three Weeks (Bein HaMetzarim), the traditional Jewish period of introspection leading to Tisha B’Av. I don’t assume that every symbolic convergence carries cosmic significance, but occasionally two streams seem to flow together in a way that feels deeply meaningful.

    Mercury retrograde invites reflection, revision and return. The Three Weeks call us to self-examination and metanoia. Together, they have created the perfect inner landscape for asking deeper questions than I’ve perhaps ever asked before.

    Looking back, I can’t think of a more fitting season for what has been unfolding within me. Rather than feeling delayed or blocked, I feel invited to listen more carefully than ever before. This Cancer season is taking me into deep remembering and a spiritual homecoming that has, perhaps, been waiting for me all along.

    As I worked my way through The Epistle of Porphyry to Anebo, something unexpected happened. I found myself reading the very same questions I have been pondering for decades.

    Question after question, I found myself thinking, Yes… exactly. That’s what I’ve been trying to understand.

    Porphyry asks about ritual, divine beings, astrology, fate, free will, prayer and the relationship between the soul and the gods. He questions whether theurgy can genuinely unite us with the divine or whether philosophy alone is sufficient. They’re the very questions I’ve been carrying, in one form or another, for as long as I can remember.

    I hadn’t even reached Iamblichus’ answers before I realised something else.

    I have so much more to learn.

    That wasn’t a discouraging realisation. Quite the opposite. It felt strangely liberating. Instead of pretending I understood more than I did, I found myself doing something I hadn’t planned. I lit incense as an offering to Hermes and read the Twenty-Eighth Orphic Hymn, asking simply for help in becoming a better student.

    Not a master.

    A student.

    Ever since my first Saturn return, I’ve been travelling back and forth between esoteric and mystical Christianity, exoteric religion, the New Age and witchcraft. Each tradition held part of what I was searching for, but none felt like home in quite the way I hoped. They all offered gifts, yet something always remained unresolved.

    Even the recent decision to lay aside the magical name Tanit and embrace Tamar now feels like part of the same process. At the time, it was an act of discernment about name meanings. In hindsight, I can see it wasn’t simply about changing a name. It was about allowing an old identity to fall away so that something more authentic could emerge.

    Reading Iamblichus, I realised that what I’ve been searching for wasn’t another system.

    It was a way.

    Looking back, I can see that the desire has always been the same. Whether I was replacing the elemental Watchtowers with the Archangels, exploring mystical Christianity, studying angelic magic, practising Psalm magic or searching through ancient texts, the goal was never power for its own sake. The goal for me was always to use ritual to be closer to God-Source and the gods.

    I wasn’t looking for a path that rejects ritual in favour of pure contemplation, nor one that mistakes elaborate ceremony for spiritual depth. I’d been searching for a path where the body, the heart and the soul all participate. Where prayer and contemplation are inseparable from symbolic action. Where correspondences aren’t tools for controlling the divine but invitations to participate more fully in divine reality. And with all my heart, I wanted to love both God-Source and the gods as they revealed themselves to me.

    If I had to describe it today, I’d probably say it’s Mary Magdalene meets Iamblichus.

    Or perhaps, Iamblichus read through the heart of someone whose deepest longing has always been love rather than power.

    Because if this journey has taught me anything so far, it’s that the goal has always been communion.

    Communion with the Divine through prayer, contemplation, study and ritual. A way of allowing both body and soul to participate in grace.

    And perhaps that’s why I found myself in tears more than once this Cancer season.

    Not because I’d finally found all the answers, but because I finally remembered the right questions.

    Every step, every prayer, every ritual, every season of wandering had been leading me towards the same Light.

    Christ, the Light on the Way.

    Hekate, the Light in the Shadows.

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  • 3 July 2026 – Crossroads Devotion & Divination: Psalm Magic in Daily Practice

    3 July 2026 – Crossroads Devotion & Divination: Psalm Magic in Daily Practice

    Even though I no longer see the Bible as the inerrant Word of God, I adore the Psalms.

    For me, the Psalms are pure magic. They quiet the mind, open the heart and help align my thoughts with the Highest Good. They are prayers, poems, spells, songs and meditations all at once. Whether we approach them as Scripture, sacred poetry or practical mysticism, they have an extraordinary way of speaking directly to our needs.

    I usually begin with a simple prayer:

    “Show me the Psalm that will serve the Highest Good today.”

    Then I use a random number generator.

    That may sound strange, but I’ve found that when I admit I don’t know what I need, Providence usually knows better than I do.

    Once I have the number, I turn to Anna Riva’s Powers of the Psalms. Her book gives a traditional magical application for each Psalm, helping me understand the current I am about to work with. Only then do I go to my altar, light a candle, open my Bible and begin praying and meditating with the Psalm.

    This morning, the random number was 72.

    Anna Riva associates Psalm 72 with attracting prosperity and success, so I had a sense of the magical current before I even began reading and knew which colour candle to use. I chose green for abundance. It just happens to be Friday (ruled by Venus), a perfect day for attracting abundance. I couldn’t have orchestrated it better myself.

    The Psalm

    (King James Version – Public Domain)

    Psalm 72

    Give the king thy judgments, O God, and thy righteousness unto the king’s son.

    2 He shall judge thy people with righteousness, and thy poor with judgment.

    3 The mountains shall bring peace to the people, and the little hills, by righteousness.

    4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

    5 They shall fear thee as long as the sun and moon endure, throughout all generations.

    6 He shall come down like rain upon the mown grass: as showers that water the earth.

    7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

    8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.

    9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.

    10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

    11 Yea, all kings shall fall down before him: all nations shall serve him.

    12 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.

    13 He shall spare the poor and needy, and shall save the souls of the needy.

    14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.

    15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.

    16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.

    17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

    18 Blessed be the Lord God, the God of Israel, who only doeth wondrous things.

    19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

    20 The prayers of David the son of Jesse are ended.

    The Temple at Lagina

    After reading the Psalm, I pulled a card from the Oracle of the Hekatean Path.

    The Temple at Lagina – Sacredness.

    I smiled as soon as I saw it because the synchronicity couldn’t have been clearer.

    The card reminded me that before we can effectively serve the Divine, we must learn to care for the temple through which we serve.

    Our own bodies.

    That has been a recurring lesson for me recently.

    With a hip replacement on the horizon, improving my diet, prioritising sleep and building strength are no longer just health goals. They have become part of my spiritual practice.

    Sometimes we imagine devotion as something dramatic or mystical.

    More often, it looks remarkably ordinary.

    Preparing nourishing food.

    Going to bed on time.

    Taking medication when needed.

    Doing the physiotherapy exercises we’d rather avoid.

    Accepting help.

    Keeping promises to ourselves.

    These seemingly mundane acts become sacred when we offer them consciously as part of our service to God.

    The Temple at Lagina reminded me that holiness doesn’t begin somewhere “out there.”

    It begins here.

    In the body.

    Why Psalm 72?

    Many people know Psalm 72 as a royal Psalm celebrating righteous kingship.

    I was introduced to it through Ariel Gatoga’s teaching on Psalm magic, where he presents it as a Psalm for prosperity and Divine provision.

    His interpretation goes far beyond simply attracting money.

    Instead, he invites us to recognise prosperity as our natural inheritance as children of the Divine.

    That perspective resonates deeply with me.

    Financial provision certainly matters, but so do health, opportunities, supportive friendships, wisdom, courage and the practical resources we need to fulfil our calling.

    Psalm 72 speaks repeatedly about justice, protection, peace and abundance.

    It reminds us that Divine provision doesn’t always arrive in the form we expect.

    Sometimes it comes as healing.

    Other times, as unexpected guidance.

    And sometimes it arrives as the inner strength to keep going until the outer world catches up.

    How I Work with Psalm Magic

    My practice is simple, but if you would like to dive deeper into the history of Psalm Magic and different approaches, you can learn more in my article about Psalm Magic on angelorum.co.

    I begin by reading the entire Psalm aloud without interruption.

    Then I return to it slowly, verse by verse, allowing particular words or images to stand out.

    Rather than analysing every line intellectually, I ask:

    “What is this saying to my soul today?”

    The symbols begin to speak.

    A mountain becomes an elevated state of consciousness.

    Rain becomes Divine blessing.

    The oppressor becomes the fearful ego that insists there will never be enough.

    The needy become the parts of myself still operating from old narratives of scarcity.

    Each reading is slightly different because I am slightly different each day.

    A Royal Inheritance

    One of Ariel Gatoga’s most powerful teachings is the idea of adopting what he calls a Royal Identity.

    Instead of approaching God as a beggar, we approach as beloved children.

    That image echoes something deeply Christian.

    We are invited to receive grace rather than earn it.

    Prayer becomes less about convincing God to bless us and more about opening ourselves to blessings already prepared.

    When Psalm 72 speaks of “the king’s son,” I hear an invitation to remember who we really are beneath all the stories of fear, lack and limitation.

    Children of the King do not need to manipulate life into providing for them.

    They learn to trust.

    The Method I Learned

    The approach I use comes from Ariel Gatoga’s teachings on Psalm Magic.

    In summary, the practice involves:

    • Reading the Psalm aloud in one sitting.
    • Returning to it verse by verse to uncover symbolic meaning.
    • Allowing limiting beliefs to come into awareness without judgement.
    • Replacing thoughts of lack with the consciousness of Divine inheritance.
    • Returning to the Psalm daily until a deep sense of peace and certainty naturally arises.

    I have found this to be a surprisingly gentle practice.

    Rather than trying to force manifestation, it gradually changes the way I see both myself and the world around me.

    As my inner landscape shifts, life seems to respond in kind.

    Trusting the Process

    I don’t know which Psalm the random number generator will choose tomorrow.

    That’s part of what makes the practice so beautiful.

    Each morning begins with a simple act of surrender.

    “Not my will, but Thy will be done.”

    Sometimes the greatest act of faith isn’t knowing which prayer to choose.

    It’s trusting that, when we genuinely ask for guidance, the right words have a way of finding us.

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  • 29 June 2026 – Crossroads Devotion & Divination

    29 June 2026 – Crossroads Devotion & Divination

    29 June 2026 – Morning Journal Entry

    The Sign Given

    Last night I dreamt I was driving a lorry as part of a three-vehicle convoy.

    Almost immediately, I realised three things were wrong. I had never driven anything larger than a car. I didn’t even have the right licence. And the driver’s seat had been adjusted for someone much taller than me, leaving me barely able to reach the pedals.

    Even so, the convoy kept moving. There was no turning back.

    When we eventually pulled into a rest stop, I explained the problem to one of the other drivers. He simply replied that he would adjust the seat for me.

    I woke feeling anxious. How was I supposed to complete the journey without causing an accident or being found out?

    The Sign Confirmed

    This morning, I asked Hekate for a sign and drew Devotee – Dedication from my Hekate Oracle.

    The Devotee – Dedication card from the Hekate Oracle, drawn for morning prayer and reflection, resting on deep red velvet beside a smokey quartz crystal.

    At first, the card puzzled me.

    Then it dawned on me that perhaps I have been answering Her call without fully trusting where it is leading.

    She has called me more than once over the years. I have followed, written about the path and publicly shared my understanding of walking with both Christ and Hekate. Yet there is still a part of me standing at the threshold, hesitant to place my full weight on the path beneath my feet.

    Reflection

    The dream seems to reflect exactly how I have been feeling since the beginning of Cancer season.

    Not a day has gone by without feeling close to tears.

    Yet I honestly can’t remember the last time I cried. Years of masking have taught me how to carry on regardless. I know how to keep functioning even when the emotional pressure is quietly building beneath the surface.

    Looking back, I can see that the latest emotional wave began after I watched Alex Reads Tarot’s video about leaving Tarot. Her journey is her own, but it unexpectedly touched an old wound in me. It reminded me that religious trauma doesn’t simply disappear because we’ve spent years healing. Like any form of trauma, it can lie dormant until something brushes against it.

    The dream gave those feelings a shape.

    I wasn’t driving the wrong vehicle.

    I wasn’t even on the wrong road.

    The problem was that I was trying to drive from a position that didn’t fit me.

    As I sat with Hekate’s guidance, a quiet understanding emerged.

    “You have the power to adjust your own driver’s seat. And if you trust me, I can show you how.”

    Perhaps that is what dedication really means.

    Not proving ourselves worthy.

    Not making dramatic declarations.

    Simply allowing ourselves to be guided into the place where we can finally reach the pedals and drive the vehicle we have been entrusted with.

    Trust also means being discerning about which voices we allow to influence us. When I immerse myself in voices filled with certainty that my path is wrong, doubt naturally grows louder. When I return to prayer, love and lived experience, something steadier and more faithful begins to emerge.

    Prayer

    While praying my Christo-Hekatean rosary this morning, I found myself gently changing the closing words of the doxology:

    May the light of Divine Wisdom illuminate my heart until the only choice I make at every crossroads is the most loving one.

    I hadn’t planned to change the words.

    Perhaps they changed me instead.

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