Tag: personal essay

  • Hekate Alexikakos

    Hekate Alexikakos

    Yesterday, on the Dark Moon, I prayed for all evil to be turned away.

    At first glance, it certainly didn’t feel that way. My joints still ached. My left hip was still bone-on-bone. To add to it all, one of the red bumps on my nose began bleeding after my shower. My GP suspects it may be rosacea. A few weeks earlier, my doctor prescribed a cortisone cream and told me to come back in a month if it hadn’t improved. So I found myself back at the surgery, only to hear the same advice again: “Come back in a month.”

    Later that afternoon, I limped to the crossroads to leave my monthly offering for Hekate’s Deipnon. At the start of my walk, I asked for a sign that She was with me. Not a specific sign, just one that was clear enough for me to know it was Her.

    I had planned to leave my offering at the first woodland crossroads on my route, but another dog walker came along with a very large dog that has never liked my Jack Russell. The feeling is entirely mutual. Both dogs started barking, so I decided to keep walking.

    At the next crossroads, I left my offering and limped on.

    A few hundred metres further along the lane, I found a large owl feather. I thought it was the sign I had asked for.

    As I walked home, another thought slowly emerged.

    Perhaps averting evil doesn’t necessarily mean preventing pain.

    If it did, then my prayer had seemingly gone unanswered. My hip still hurt with every step. The inflammation throughout my body didn’t magically disappear. I’m back on the carnivore diet because, for now at least, it seems to be the only way of eating that keeps the pain from becoming unbearable.

    The irony isn’t lost on me.

    The more compassion I seem to feel for all living beings, the more my own body appears to demand food that comes at the cost of other lives. I don’t celebrate that reality. I grieve it. Every meal is a quiet reminder that life is sustained by sacrifice in one form or another.

    Perhaps averting evil was never about removing every source of suffering from our lives.

    The greater evil is allowing pain and suffering to harden our hearts.

    Over the past few months, life has humbled me in ways I could never have anticipated. Chronic pain strips away our illusions of control. It slows us down and teaches interdependence. It makes us more aware of the hidden burdens carried by everyone we meet.

    Looking back on yesterday, I began to wonder if my prayer had, in fact, been answered.

    Not because my circumstances had changed, but because something within me had.

    That realisation also helped me understand something else.

    Over the years, I have found comfort in many different expressions of the Divine. Sometimes it has come through Christ, sometimes through Hekate, Mother Mary, or Santa Muerte. Each encounter has met me where I was and, in its own way, called me towards greater compassion, greater humility and greater love.

    Those experiences haven’t erased my questions. If anything, they have given me more of them.

    But uncertainty about belief doesn’t cancel out faith.

    These days, my heart is less interested in deciding which tradition is “right” than in recognising the fruits of an encounter with the Divine. Does it make me kinder? More forgiving? More compassionate? Does it help me love God and my neighbour more fully?

    If the answer is yes, then I receive it with gratitude.

    Because who am I to judge anyone’s experience of the Divine when that presence has graced me in so many different forms?

    Looking back, I realise I received not one sign but two.

    The first came in the form of a barking dog that prevented me from leaving my offering where I had intended. At the time, it felt like an inconvenience. Now I wonder if it was simply the first answer to my prayer. A gentle nudge to keep walking.

    The second was the owl feather lying further along the lane, waiting where I would never have found it had my original plan worked out.

    In my experience, that’s how grace often works. We pray for a sign, only to discover that the first answer is a closed path and the second is the gift waiting beyond it.

    Yesterday I prayed to Hekate Alexikakos, the Averter of Evil.

    This morning, I find myself wondering if the greatest evil she turned away wasn’t my pain, but the temptation to become bitter because of it.

    If so, then perhaps the owl feather wasn’t the greatest sign I received that day.

    Perhaps the greatest sign was returning home with a softer heart than the one I had set out with.

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  • Alex Reads Tarot No More: A Lesson in Spiritual Grace

    Alex Reads Tarot No More: A Lesson in Spiritual Grace

    Yesterday, I learned that a popular TikTok Tarot reader with 1 M+ followers quit the world of Tarot. She used to go by ‘Alex Reads Tarot’ and was so successful that pop singer/songwriter Hayley Williams name-dropped her in one of her songs. Before yesterday, I had heard of neither.

    Alex is young enough to be my daughter, and my heart goes out to her. I watched her farewell video after stumbling across someone’s cynical take on why she quit and how that somehow, supposedly makes her a ‘grifter.’

    Watching Alex’s Farewell Video

    I didn’t see a grifter in the 10-minute TikTok video. I saw a tense, responsible young woman trying to make the best of a difficult situation. Before me was someone who felt obligated to let the world know about the internal storm of consciousness that was taking place inside her, and that led to the difficult decision to leave the successful place in the Tarot community she had worked so hard to earn.

    There were no signs of detachment from reality, and I wouldn’t want to attempt to diagnose her with religious trauma. Needless to say, for me, it brought plenty of memories of my two major religious trauma relapses.

    Watching Alex’s video also forced me to confront an uncomfortable memory about myself.

    Why I Judged Doreen Virtue

    In 2017, when Doreen Virtue announced that she had become a fundamentalist Christian and denounced Tarot, I judged her harshly. Like many others in the spiritual community, I assumed I knew what had happened. I believed she had succumbed to fear, traded freedom for dogma, and perhaps found a lucrative new audience.

    When I Walked Away from Tarot

    Then, three years later, around the time of my Chiron return, I found myself walking through a remarkably similar door.

    Not because I had suddenly become irrational. Not because I wanted to deceive anyone. And certainly not because I stopped seeking the truth.

    I was carrying unresolved religious trauma that I didn’t yet understand. When it resurfaced, it demanded to be faced. Looking back, I can see that stepping away from Tarot for a season was part of that process. At the time, however, it felt like the only faithful thing I could do.

    That experience permanently changed the way I think about other people’s spiritual journeys.

    The Spiritual Community Needs More Grace

    Today, I have no idea whether Alex’s decision will last six months, six years or a lifetime. Nor do I need to know. What I do know is that none of us has access to another person’s inner world.

    We see an announcement.

    Nor do we see the years of wrestling that came before it.

    We see a ten-minute video.

    We don’t see the sleepless nights, the private prayers, the fears, the hopes, the conversations that were never filmed, or the questions that refused to leave.

    Yet social media encourages us to fill in all those blanks. Within hours, people were confidently declaring that Alex was either genuinely saved or cynically grifting.

    Perhaps she is neither.

    Perhaps she is simply a human being responding honestly to where her conscience has led her today.

    Life Has a Way of Humbling Our Certainties

    If my own journey has taught me anything, it is that spiritual life rarely unfolds in a straight line.

    Only when I stopped judging myself for the path I had taken did something unexpected happen. The rigid either-or thinking that had trapped me for so long began to dissolve. I discovered that the deepest truths in my own life weren’t asking me to choose between one world and another. They were inviting me into a both-and spacious enough to hold Christ, Tarot, contemplation, discernment and mystery without forcing any of them into a false opposition.

    That doesn’t mean everyone will arrive at the same place I have.

    Nor should they.

    But perhaps, as a spiritual community, we could become a little slower to pronounce verdicts on one another’s journeys. The grace we withhold from others today may be the very grace we find ourselves desperately needing tomorrow.

    Life has a remarkable way of humbling our certainties.

    Mine certainly did.

    Click here for more thoughts on the ongoing Alex Reads Tarot controversy

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  • The Day Hekate Interrupted My Housework: A Clairaudience Experience

    The Day Hekate Interrupted My Housework: A Clairaudience Experience

    Sunlit home office with a vacuum cleaner paused on a wooden floor, surrounded by bookshelves, plants, and a writing desk. Warm morning light streams through the window, illuminating floating dust motes and creating a calm, contemplative atmosphere that reflects the ordinary setting of an unexpected spiritual experience.

    Last autumn, Hekate interrupted my housework with clairaudience.

    I wasn’t meditating. I wasn’t praying. I wasn’t performing a ritual beneath a full moon.

    I was cleaning.

    That probably doesn’t sound very impressive. Popular culture has conditioned us to expect spiritual experiences to arrive with dramatic special effects. If the Dark Mother wants to speak, surely there should be incense, solemn chanting, and at least one mysterious raven perched nearby.

    Instead, I was dusting surfaces, putting things away and moving my hoover rhythmically back and forth across my office floor.

    Then, for roughly half an hour, I had what I can only describe as a god-phone.

    I’ve always been intermittently clairaudient. I don’t have it on tap. I can’t summon it at will. In fact, the harder I try, the less likely it seems to happen. The experiences arrive when they arrive, often at inconvenient or unexpected moments.

    This was one of those moments.

    As often happens with a neurodivergent brain, I slipped into a deeply absorbed state while cleaning. Not in trance exactly. Just focused enough that the constant chatter of ordinary thought had faded into the background.

    Then a voice arrived.

    Not an audible voice in the room. Nothing like that.

    The experience was closer to receiving complete thoughts, fully formed, carrying a distinct personality and presence that felt separate from my own internal dialogue. The answers arrived before I had properly finished forming the questions.

    “Who are you?” I asked.

    “Hekate.”

    The reply was immediate.

    What followed was one of the most unusual conversations of my life.

    Every question seemed to receive an answer. Not just information, but understanding. There was a warmth to the exchange that surprised me. Wisdom without judgement. Clarity without pressure.

    One of the things she told me was that I needed to learn to trust myself before we could properly work together.

    That landed harder than it might sound.

    At the time, I was still at the tail end of recovering from decades of religious trauma. Much of that journey involved learning to trust my own perception again after spending a lifetime outsourcing authority to other people, systems, and beliefs.

    Trusting a deity is one thing.

    Trusting yourself is another.

    At one point, I asked a question that had been sitting quietly in the back of my mind for some time.

    Are you and Santa Muerte the same being?

    The answer came immediately.

    “We are sisters, and she is handing you over to me now.”

    That answer surprised me.

    Santa Muerte had been an important presence in my spiritual life for some time. I felt extremely devoted to her. Hekate had been calling for even longer, but I had resisted her. If I’m honest, part of that resistance came from the fact that she seemed too popular. Another part came from fear. Public devotion to Hekate felt more vulnerable somehow. There is nearly as much gatekeeping around Hekate as there is around Evangelical Christianity.

    Yet here she was, apparently explaining a transition that was already underway.

    The strangest part is that, looking back now, she was right.

    At the time, Hekate was not the central focus of my spiritual practice.

    Today, she is.

    The shift happened gradually. Hekate Drakaina was born. My understanding of the crossroads deepened. My life (hello menopause) and work increasingly centred around themes of transformation, sovereignty and what I now think of as the World Soul.

    The conversation wasn’t predicting the future in the fortune-telling sense.

    It was describing a process already unfolding.

    That experience also changed the way I think about clairaudience.

    Most people expect spiritual communication to happen during ritual, meditation, or prayer. Those certainly can create the conditions for it. Yet many of the people I’ve spoken to over the years describe receiving insights while walking, driving, gardening, showering, or doing housework.

    There seems to be something about repetitive activities that opens a different kind of space.

    The doorway stands open for a moment.

    Whether you interpret experiences like mine as communication from a deity, the subconscious mind, the higher self, or something else entirely is ultimately up to you.

    I can only tell you what happened.

    I was cleaning the house.

    A conversation began.

    The answers carried a wisdom and warmth that felt unlike my ordinary thoughts.

    And nine months later, the shift she described has quietly unfolded.

    The gods, if they choose to speak, don’t always wait for sacred circles and carefully planned rituals.

    Sometimes they interrupt your housework.

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