Tag: Mother Mary

  • Temperance, Tarot and the Longing for Wholeness

    Temperance, Tarot and the Longing for Wholeness

    Yesterday, I updated my Temperance article on Angelorum. This morning, I began to understand more clearly why this Arcanum matters so much to me.

    My name adds up to 14 in the numerological system I use. XIV Temperance has therefore felt personal for a long time. But there is a difference between recognising yourself in a card and allowing it to show you something you would rather keep covered.

    The word that surfaced this morning was wholeness.

    It arrived through prayer, a restless night, St Jerome and a chapter of Agrippa. A fairly typical collection of companions for my mind, admittedly.

    The Hunger Beneath the Reading

    Last night, I lay awake longing to feel the Lord’s presence. I wanted intimacy with God, and I couldn’t feel it.

    I understand that dryness is part of prayer. The absence of a felt response does not necessarily mean that nothing is happening. But knowing this didn’t remove the hunger. If anything, the quiet made me more aware of how starved of Presence I felt.

    Reading Brother Lawrence had helped me put words to what I wanted. Yet there I was, recognising how often I had tried to feed that longing with more book learning. Another idea. Another correspondence. Another piece of the great puzzle.

    Books have given me a great deal. Still, I was asking them to satisfy a hunger that required prayer and relationship.

    Eventually, I fell asleep again. After several nights of tossing and turning, I finally had a decent night’s sleep. Perhaps that was the gift available to me: rest. Perhaps the Lord knew that my tired mind wouldn’t be able to handle His presence.

    Meeting St Jerome in the Morning

    When I woke, I read about St Jerome in Saints of the Isles. It is 30 September, his feast day.

    His account of being accused in a dream of following Cicero rather than Christ landed rather close to home. In his letter to Eustochium, Jerome describes loving classical literature while finding the style of Scripture unappealing. The experience occurred during a severe illness, and he understood it as a call to change.

    I recognised the kind of accusation my own mind might produce. Had I loved magic, miracles and mystery more than God Himself?

    That question deserved an honest hearing. But after praying, something more precise surfaced.

    The gifts had made me feel special. They had helped compensate for the lack of a healthy, secure sense of self. I had looked for things to dress myself in so that I would appear whole in the eyes of others.

    I was naked like Adam and Eve, grabbing at the first fig leaf I could find that suited my inclinations.

    The Gifts and the Fig Leaves

    That recognition changed the question for me.

    I could see how spiritual gifts, knowledge and experience had become part of the clothing I wore. They offered an identity. They gave me something to point to when I struggled to feel that I was enough.

    My AuDHD mind naturally becomes deeply absorbed in the things that fascinate it through cognitive immersion. Symbolism, Tarot, magic and the mysteries have occupied an enormous part of my inner life. In many Christian circles, that fascination made me suspect. Had my special interest been science, I doubt it would have provoked the same response.

    I am not trying to make every interest or practice of mine exempt from discernment. I am trying to understand what happens when an already wounded person hears that the way their mind reaches towards wonder is itself a reason for rejection.

    It becomes difficult to separate a question about something you do from a verdict on what you are.

    Richard Rohr’s Falling Upwards has helped me approach this with more honesty. Prayer brought it into focus this morning. Beneath my need to feel special was a need for wholeness, and for the security of being loved without having to display my spiritual credentials.

    Agrippa, the Hebrew Letters and Psalm 119

    Alongside Jerome, I was reading Book II, Chapter XV of Agrippa’s De Occulta Philosophia: the numbers above 12.

    What struck me was how much of the chapter drew on Scripture. Agrippa’s discussion of 22 connects the number with the fullness of wisdom and the 22 Hebrew letters. My mind naturally went to the 22 Major Arcana.

    Meanwhile, the reading accompanying Jerome in my saints book came from the Mem and Nun sections of Psalm 119.

    Mem begins with love of God’s law and meditation upon it. Nun opens with the familiar image of God’s word as a lamp for the feet and a light for the path. Reading those passages, I found myself contemplating the Tarot correspondences again.

    These belong to different traditions. In the Golden Dawn system associated with RWS, Temperance corresponds to Samekh. In the Continental sequence by Papus, it corresponds to Nun, the 14th Hebrew letter. The Tarot associations are a later interpretative layer, rather than the original meaning of the Psalm.

    For me, that meeting of texts opened a question about how knowledge becomes something we live. A lamp is useful because it helps us take the next step.

    Temperance and the Work of Becoming Whole

    After yesterday’s writing, the angel with the two vessels feels especially relevant.

    There is movement in this image. Something is being poured, received and brought into relationship. I recognise my own unfinished work there: learning how my intellect, imagination, woundedness and longing for God can belong within one life.

    I have spent a great deal of time acquiring things with which to clothe myself. Temperance gives me an image for attending to what those things are doing within me. How much space do they occupy? What do they nourish? What am I asking them to make up for?

    My connection with Arcanum XIV makes this reflection personal. It doesn’t provide a finished explanation of who I am. If anything, it helps me stay with the work that remains.

    This also gives me a different perspective on my Tarot practice. The cards can offer images through which I recognise my motives and bring difficult questions into prayer. I want to pay attention to whether my work with them helps me become more honest, more loving and more present.

    That leaves plenty to discern. I don’t need to settle every question this morning.

    What Creature Did God Make Me to Be?

    I will keep reading Agrippa. His philosophical fumblings feel familiar. I suspect the Richard Rohr book I am listening to will not be my last, either.

    But prayer and meditation need room in my life that another book cannot fill. The simple message of Brother Lawrence helped me recognise what I have been longing for all along: presence and intimacy with God.

    I wonder what will happen to my inclinations as I become less dependent on them to establish my worth. Which interests will deepen? Which will loosen their hold? What might I be able to give when I am less concerned with how the giving makes me appear?

    The question I want to carry into prayer is this:

    Where will my inclination lead me when I allow God to show me what creature He made me to be?

    I have no complete answer. This morning, I can at least recognise the hunger, and turn towards Him with it.

    Prayer

    Mother Mary, please pray for me as I learn to bring my whole self before God. You know my longing for Him, and the wounded places I have tried to cover.

    Help me trust that I am loved before I have anything to show for myself. Pray that my gifts and interests may find their proper place, and that I may have the courage to release whatever keeps me from your Son.

    Hold me in your Immaculate Heart when I am afraid to be seen as I am. Teach me your openness to God, your willingness to ponder, and your readiness to answer Him.

    May I grow into the creature He made me to be, with room in my heart to receive His presence and love.

    Amen.

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  • The Miracle I No Longer Need to Explain

    The Miracle I No Longer Need to Explain

    Late in the afternoon on the day before Nimmy died, she started shivering.

    Mike noticed it first and came to tell me just as I was about to go upstairs to pray my Rosary. We were concerned, but not yet frightened, so we agreed that he would keep an eye on her while I prayed. Afterwards, we would decide whether we needed to phone the vet.

    I dedicated the whole Rosary to Nimmy. While I was upstairs praying, Mike did what people do in 2026 when something odd happens at home and checked her symptoms with ChatGPT.

    When I came back downstairs, she was still shivering. I lifted her gently onto my lap, stroked her and prayed over her while we counted her breaths per minute. Gradually, her breathing slowed and after perhaps ten or fifteen minutes, the shivering stopped.

    Before long, Nimmy made it quite clear that she had had enough of being fussed over and wanted to get down. I placed her carefully on the floor, and she walked over to her water bowl without wobbling, had a drink and then went to her bed and curled up for a sleep.

    She seemed perfectly fine.

    A Small Miracle

    By then it would have meant contacting the emergency vet. Small dogs sometimes shiver when they have an upset stomach, and because Nimmy appeared to have recovered completely, we decided simply to keep an eye on her.

    What I remember most clearly is thanking Mother Mary. Not because I believed I had somehow performed a miraculous healing, but because I had been given the peace I needed while Nimmy was distressed. Instead of panicking, I had been able to hold her, pray over her and help her settle.

    It felt like a small miracle.

    I went to bed early that night. Mike, who usually stays up much later than I do, later assured me that Nimmy had been absolutely fine all evening. She went outside into the garden as normal, came back in and eventually settled down to sleep without showing any further signs of being poorly.

    The following morning, I found her dead.

    The shock was enormous because there had been no obvious decline the evening before. Only the previous afternoon, we had walked through her favourite field in the September sunshine. Suddenly, we were waking up to a house without Nimmy in it.

    Perhaps That Was the Answer

    I spent most of that day in tears, but underneath the grief there was gratitude too.

    The prayer had not stopped Nimmy from dying. What it had done was bring peace into her final hours. She had calmed in my arms, the shivering had stopped and she had spent the rest of the evening at home without obvious distress.

    I wasn’t there holding her when she crossed over, and that hurts. Yet I found myself thanking Mother Mary again because I knew that when Nimmy needed comfort, I had been given the chance to give it to her.

    Perhaps it simply was her time.

    Ten years ago, I would probably have tried to construct an entire metaphysical explanation for why prayer appeared to help but did not prevent her death. These days, I am much less interested in working out the mechanism.

    I am learning to receive grace without demanding that I first understand how it works.

    The Little Dog Who Couldn’t Be Stopped

    Nimmy had been with us for ten years. For almost five of those years she was completely blind after meningitis took her sight, yet losing her vision never defeated her.

    She learned the shape of the world all over again. Our home became something she could navigate through memory, smell and touch, and she continued going for walks, investigating whatever caught her nose and expressing very definite opinions about what the humans or dogs around her ought to be doing.

    Blindness changed her life dramatically, but it never became the whole story of who she was.

    Her determination amazed both Mike and me. Even now, remembering her lifts my heart because Nimmy was never primarily a story about illness or disability. She was a story about curiosity, stubbornness, joy and carrying on regardless, including remaining firmly in charge of the other two dogs who came into our lives while she was with us.

    During ten extraordinary years of wandering and wondering on my spiritual path, she was my constant companion and taught me more than she ever knew.

    I have written elsewhere about the strange way Nimmy bookended those ten years, so I won’t repeat that story here. You can read The Dog Who Walked Me Home on Substack.

    What matters here is where those ten years began.

    A Miracle on a Train

    A couple of days ago, while clearing old posts from Angelorum, I came across something I had written in 2016.

    The article was about miracles, but the personal story inside it went back much further.

    In 1990, when I was twenty, I bought an Interrail ticket and set off alone around Europe with an enormous backpack and sensible shoes that turned out to be considerably less sensible than I had imagined.

    Somewhere on the train between Copenhagen and Hamburg, I developed a blister covering almost the entire top of my big toe. The pain became excruciating and I could barely walk, which left me wondering whether my grand European adventure was going to end almost as soon as it had begun.

    Sitting on that unbearably hot train, I suddenly remembered the words of Jesus in John 14:12:

    “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do.”

    The thought came very simply: I can ask Jesus to heal this.

    So I did.

    An Immediate Answer to Prayer

    Thirty-six years later, I no longer remember the exact wording of the prayer. What I do remember is holding my foot on my lap and asking Jesus to remove the blister.

    For a short while, I seemed to enter a strange state in which I felt outside ordinary time and space. Then I looked down.

    The blister was gone.

    Not smaller or less inflamed. Not merely less painful. The skin covering my toe looked normal.

    I had asked Jesus for healing and received an immediate answer to prayer.

    At twenty, I did not have an elaborate philosophy for what had happened. Perhaps that was fortunate. I prayed, I was healed and I carried on with my journey.

    The complexity came much later.

    What I Did to the Miracle in 2016

    Twenty-six years after that train journey, I wrote about the experience on Angelorum. I found the old article again this week while clearing out posts with no internal links and decided to delete it.

    The miracle itself still matters enormously to me, but the framework I wrapped around it no longer reflects what I believe. Rather than preserve the post simply because it existed, I wanted to tell the story again here.

    Reading the old version now is fascinating and, in places, slightly hilarious. By 2016, I had accumulated quite a lot of spiritual furniture. The healing itself was still exactly as simple as it had been in 1990: I asked Jesus to heal me and the blister disappeared.

    By then, however, I felt compelled to explain what had happened through belief, manifestation, karma, vibration, ego, attachment to outcomes and, somehow, faeries.

    Apparently, simply asking Jesus and being healed wasn’t complicated enough. 😂

    At the time, I was trying very hard to reconcile my Christian faith with the occult and esoteric practices that had become such a large part of my life. There was also still a strong need to arrive at the correct explanation and then, ideally, persuade everybody else that I had found it.

    I can laugh at that now, because I can see how hard the 2016 version of me was working to make everything fit. What had happened on that train required almost no theology at all. It required faith.

    The explanation had become much more complicated than the experience.

    Trying to Find My Way Back

    Around the same time, I was making another attempt to find my way back into church.

    That did not go particularly well.

    There was no dramatic confrontation and nobody marched me towards the door shouting, Begone, Tarot woman! The disapproval was much quieter than that, but it was clear enough.

    Eventually, so was the message that I wasn’t really welcome.

    There is a wonderfully absurd little footnote to this story. Not long afterwards, Mike advertised a pianoforte in a local Facebook group. It was free to anybody willing to collect it, and the vicar’s wife came round to look at it.

    I strongly suspect she had not expected me to be there.

    They declined the free piano.

    To this day, I cannot tell you what theological deficiency they discovered in the instrument. Perhaps it had been exposed to Tarot cards.

    Then I Dreamed About a Puppy

    After my not-particularly-successful attempt to return to church, I had a dream about a little black puppy.

    Not long afterwards, I found her.

    Nimmy was the runt of the litter, a ten-week-old Jack Russell–Shih Tzu cross with enormous eyes. I recognised her immediately.

    She came into our lives only a couple of months after I wrote that old article about miracles and stayed beside us for the next ten years.

    At that point, I was still trying to fit Christianity, Tarot, angels, New Age metaphysics and various esoteric teachings into one coherent worldview. Doreen Virtue was one of the people who made that synthesis seem possible to me.

    Then came what I still cheerfully refer to as Doreengate.

    Within about a year, the teacher who had helped me believe that spiritual mixture could work performed an extraordinary about-face and began condemning much of what she had previously taught.

    I have written more about that strange chapter in this post.

    At the time, it shattered some of the scaffolding I had been leaning on. Looking back, the scaffolding needed to fall.

    Ten Years of Wandering and Wondering

    Nimmy arrived near the beginning of the slow process of letting go of my need to have my faith validated, and died almost exactly ten years later.

    An enormous amount happened spiritually in between. I studied, explored and experimented. Systems were built, dismantled and occasionally rebuilt with slightly different wallpaper. There were periods when I thought I had finally worked everything out, followed by the inevitable discovery that I hadn’t.

    Nimmy remained magnificently unimpressed by all of it.

    She needed food, walks, affection and somewhere comfortable to sleep. After she lost her sight, she needed help navigating a world she could no longer see.

    There was something quietly instructive about that. Animals have an efficient way of stripping spirituality back to essentials because they do not care whether your theology is tidy.

    When Nimmy needed me, she needed me to be present.

    That may be one of the greatest things she taught me.

    From Explaining Faith to Having Faith

    This is perhaps the biggest difference between the woman who wrote that miracle article in 2016 and the woman writing this in 2026.

    Back then, I wanted to understand the mechanism. If prayer worked, why did it work? What role did belief play? How did karma, manifestation, attachment, vibration and all the other concepts I had accumulated fit together?

    Apparently, I was going to have a bloody good try at fitting Jesus, angels, Tarot, faeries and the entire metaphysical kitchen cupboard into one grand theory of everything.

    These days, I am less interested in mastering the theory.

    The evening before Nimmy died, I prayed the Rosary for her. Afterwards, I held her while she shivered, stroked her and prayed over her until her breathing slowed and she settled.

    The next morning, she was gone.

    Those facts do not need to be forced into a philosophy before they can mean something to me.

    Faith Does Not Explain Everything

    The blister disappeared. Nimmy died.

    Both experiences belong to my life of prayer, but they had very different outcomes. One prayer was followed by spectacular physical healing, while the other brought comfort and peace in the final hours of a life that was ending.

    If faith depended upon always receiving the outcome I wanted, Nimmy’s death would somehow have to cancel out the healing on that train.

    Instead, I think faith means something different to me now.

    It is no longer confidence that I have decoded the machinery behind reality. Faith is trust in God when I haven’t.

    Perhaps that is why praying for Nimmy felt so different from the way I once thought about miracles. There was no attempt to manifest a result or find the correct combination of belief, detachment and spiritual technique.

    I simply loved her, prayed for her and held her when she needed me. When she became peaceful again, I gave thanks.

    The following morning, through tears, I gave thanks again.

    I was grateful because she had been ours for ten years, because her indomitable little spirit had changed both of us and because even blindness had not stopped her loving life.

    Perhaps grace does not always look like keeping what we love.

    Sometimes it is being given enough peace to love them well while they are still here, and enough faith to entrust them to God when they go.

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