Category: Spirituality

Personal reflections on prayer, contemplation and the search for wisdom. These posts explore my Christo-Hekatean path, religious trauma recovery, sacred symbolism and the ways spiritual practice continues to shape my life.

  • When the Gates Are Barred: How to Move Forward in Life

    When the Gates Are Barred: How to Move Forward in Life

    Two days ago, the orthopaedic surgeon confirmed that my left hip needs replacing as soon as possible. He also told me my right hip will almost certainly need replacing in time.

    Recently, I began lifting weights to strengthen my upper body ahead of surgery. Unfortunately, I soon realised that my right shoulder is arthritic too. Some days it’s manageable. Other days, the pain shoots down my arm and reminds me that it has limits of its own.

    This morning, I lit a pink candle for sisterhood and prayed.

    Not for healing.

    Not for certainty.

    Just for a way forward.

    The Monastery I Still Miss

    A few years ago, I wrote about a past life memory that has accompanied me since I was a teenager.

    Whether it was an actual past life, a symbolic vision, or something else entirely, honestly, it doesn’t matter to me. The imprint is real, and it has shaped my life in ways I have never been able to ignore.

    The memory is of being a Carmelite prioress during the French Revolution. Over the years, fragments of that life have surfaced in dreams, meditation and an inexplicable sense of homesickness whenever I hear the Salve Regina sung in Latin.

    When I wrote about it in 2023, I believed I was primarily healing the fear of persecution.

    Looking back now, I wonder if I was only scratching the surface.

    Perhaps what I’ve really been grieving all these years is the loss of a way of life.

    Not because monastic life was perfect, but because it offered something I have struggled to find ever since: shared purpose, daily rhythm, prayer, meaningful work and a community devoted to something greater than themselves.

    four tarot cards from the millennium edition marseille tarot on a blue velvet cloth

    Four Cards

    After praying, I drew four Tarot cards.

    Not with any particular spread.

    Just a conversation with God.

    Knight of Coins

    I asked what I had learned in that lifetime.

    I’ve always associated this knight with the Fixed Earth sign Taurus. What I saw wasn’t simply diligence or perseverance. I saw vocation.

    Knowing who you are.

    Knowing what your day is for.

    Belonging.

    Ten of Wands

    This card broke me.

    In the Tarot de Marseille, the crossed wands create something that resembles a barred gate.

    I couldn’t stop looking at it.

    The message felt simple.

    You can’t go back.

    The gates are barred.

    Things have moved on.

    The form your vocation once took is no longer available.

    That realisation carried a grief I hadn’t expected.

    Two of Coins

    Then the conversation changed.

    The Two of Coins isn’t enclosed.

    It moves.

    Exchanges.

    Circulates.

    Perhaps the invitation isn’t to recreate the cloister but to carry its spirit into ordinary life.

    To step beyond the walls.

    To engage with the world instead of retreating from it.

    That feels far more daunting than disappearing behind monastery walls ever did.

    Six of Coins

    The final card answered the prayer I had begun with.

    Sisterhood.

    Not followers.

    Sisterhood.

    Women carrying one another’s burdens and praying together.

    My Body is Asking a Question

    I don’t know exactly what the connection is between emotional pain and osteoarthritis. Bodies are complicated, and I have no desire to oversimplify either medicine or spirituality.

    But I couldn’t help noticing the symbolism.

    My hips, the joints that carry us forward, have reached the point where one needs replacing, and the other will likely follow. Then, just as I began building upper body strength in preparation for surgery, my right shoulder reminded me that it too has limits.

    Whether that’s coincidence or something more, I honestly don’t know.

    What I do know is that my body is forcing me to ask questions I’ve spent years avoiding.

    Questions about how I move through life and what I’m carrying.

    Questions about why I’ve always believed I had to carry it alone.

    My Mother

    As I sat with these thoughts, I found myself thinking about my mother.

    She left my abusive father when I was very young.

    She carried wounds from her own childhood that were never given the chance to heal properly.

    I remember her saying more than once that she wished she could join a convent.

    A couple of years before dementia took hold, she told me she was eternally twelve.

    Not long afterwards, her life began unravelling in ways none of us could stop. She eventually became homeless before the police found her and reunited her with my sister in Sweden. By the time I visited her in the care home two weeks before she died, she no longer knew who I was.

    Looking back, I don’t think she ever found a place where she truly belonged.

    Perhaps that’s why her longing for the convent has stayed with me all these years.

    And maybe I’ve been looking for the same thing.

    God-Substitutes

    Looking back over my own life, I can also see another pattern.

    I’ve been wondering whether some of the relationships I invested so much hope in were really attempts to recreate a sense of sanctuary. I don’t mean that the feelings weren’t genuine. They were. But looking back, I can see that I was sometimes asking another human being to become a God-substitute: to provide the sense of safety, certainty, belonging and homecoming that I couldn’t find within myself.

    That’s far too heavy a burden for anyone to carry. No relationship can bear the weight of becoming someone else’s monastery.

    That’s why those relationships could never carry what I was asking of them. Not because the people themselves were lacking, but because I was asking them to fill a space that only God could fill.

    A Different Way Forward

    One of the hardest things I’ve had to admit this morning is that I can’t keep doing everything on my own.

    Perhaps that’s the deepest lesson hidden in these four cards.

    The story doesn’t end with the barred gate.

    It moves from the burden of the Ten of Wands to the exchange of the Two of Coins and finally to the generosity of the Six of Coins.

    From carrying everything alone…

    to a fair exchange.

    When I lit that pink candle this morning, I asked God to show me a way forward.

    I expected another solitary path.

    Instead, I was shown people.

    Whether I’m ready for that is another question.

    I’ve spent so much of my life believing I had to carry everything alone that accepting help feels strangely unfamiliar.

    Perhaps that’s where the real work begins.

    I wish I could tell you that drawing those four cards resolved everything.

    It didn’t.

    Old fears don’t disappear in a single morning. Neither do old patterns.

    But something shifted.

    Instead of trying to force the gates open, I found myself wondering what might happen if I simply turned around.

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  • Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    Iamblichus: How Reading On the Mysteries Led Me to a Spiritual Homecoming

    I wasn’t expecting to cry while reading Iamblichus. What began as an exploration of theurgy became something far more personal—a recognition that I’d been walking towards this moment for years without fully realising it.

    Mercury is retrograde, and it was retrograde when I was born. Over the years, I’ve noticed a pattern. While many people associate Mercury retrograde with communication mishaps and travel delays, my deepest spiritual insights often seem to arrive during these periods. They invite me to revisit old questions, rediscover forgotten wisdom and notice the threads that have quietly been weaving through my life all along.

    This year, another pattern revealed itself. My reading of On the Mysteries by Iamblichus has coincided with the Three Weeks (Bein HaMetzarim), the traditional Jewish period of introspection leading to Tisha B’Av. I don’t assume that every symbolic convergence carries cosmic significance, but occasionally two streams seem to flow together in a way that feels deeply meaningful.

    Mercury retrograde invites reflection, revision and return. The Three Weeks call us to self-examination and metanoia. Together, they have created the perfect inner landscape for asking deeper questions than I’ve perhaps ever asked before.

    Looking back, I can’t think of a more fitting season for what has been unfolding within me. Rather than feeling delayed or blocked, I feel invited to listen more carefully than ever before. This Cancer season is taking me into deep remembering and a spiritual homecoming that has, perhaps, been waiting for me all along.

    As I worked my way through The Epistle of Porphyry to Anebo, something unexpected happened. I found myself reading the very same questions I have been pondering for decades.

    Question after question, I found myself thinking, Yes… exactly. That’s what I’ve been trying to understand.

    Porphyry asks about ritual, divine beings, astrology, fate, free will, prayer and the relationship between the soul and the gods. He questions whether theurgy can genuinely unite us with the divine or whether philosophy alone is sufficient. They’re the very questions I’ve been carrying, in one form or another, for as long as I can remember.

    I hadn’t even reached Iamblichus’ answers before I realised something else.

    I have so much more to learn.

    That wasn’t a discouraging realisation. Quite the opposite. It felt strangely liberating. Instead of pretending I understood more than I did, I found myself doing something I hadn’t planned. I lit incense as an offering to Hermes and read the Twenty-Eighth Orphic Hymn, asking simply for help in becoming a better student.

    Not a master.

    A student.

    Ever since my first Saturn return, I’ve been travelling back and forth between esoteric and mystical Christianity, exoteric religion, the New Age and witchcraft. Each tradition held part of what I was searching for, but none felt like home in quite the way I hoped. They all offered gifts, yet something always remained unresolved.

    Even the recent decision to lay aside the magical name Tanit and embrace Tamar now feels like part of the same process. At the time, it was an act of discernment about name meanings. In hindsight, I can see it wasn’t simply about changing a name. It was about allowing an old identity to fall away so that something more authentic could emerge.

    Reading Iamblichus, I realised that what I’ve been searching for wasn’t another system.

    It was a way.

    Looking back, I can see that the desire has always been the same. Whether I was replacing the elemental Watchtowers with the Archangels, exploring mystical Christianity, studying angelic magic, practising Psalm magic or searching through ancient texts, the goal was never power for its own sake. The goal for me was always to use ritual to be closer to God-Source and the gods.

    I wasn’t looking for a path that rejects ritual in favour of pure contemplation, nor one that mistakes elaborate ceremony for spiritual depth. I’d been searching for a path where the body, the heart and the soul all participate. Where prayer and contemplation are inseparable from symbolic action. Where correspondences aren’t tools for controlling the divine but invitations to participate more fully in divine reality. And with all my heart, I wanted to love both God-Source and the gods as they revealed themselves to me.

    If I had to describe it today, I’d probably say it’s Mary Magdalene meets Iamblichus.

    Or perhaps, Iamblichus read through the heart of someone whose deepest longing has always been love rather than power.

    Because if this journey has taught me anything so far, it’s that the goal has always been communion.

    Communion with the Divine through prayer, contemplation, study and ritual. A way of allowing both body and soul to participate in grace.

    And perhaps that’s why I found myself in tears more than once this Cancer season.

    Not because I’d finally found all the answers, but because I finally remembered the right questions.

    Every step, every prayer, every ritual, every season of wandering had been leading me towards the same Light.

    Christ, the Light on the Way.

    Hekate, the Light in the Shadows.

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  • 7/7 Portal Musings: Psalm 77, The Chariot & Synchronicity

    7/7 Portal Musings: Psalm 77, The Chariot & Synchronicity

    Portal schmortal. I must admit, I sometimes wonder if these numerology portals are just New Age nonsense. That said, I have paid attention to some of them when intuition nudged me to, especially the triple portals where the day, month and year all carry the same number.

    I decided to dig around in memory for when the 7th of July was a triple portal. That would have been in 2023. My memory isn’t great, so I looked through my blog posts over on angelorum from July 2023. It was a busy month of blogging, apparently, and about half the posts no longer resonate.

    While I found nothing on the day itself, I did find a 777 portal tarot spread from the 5th of July. If you resonate strongly with number portals, you might wish to take this spread for a spin today.

    7/7 Psalm Magic

    I also decided to look up Psalm 77. According to Anna Riva, in Powers of the Psalms, this is a psalm to use against despondency and lack of faith.

    That kind of synchronicity speaks to me far more than the idea of a numerology portal. In July 2023, I was still in the throes of religious trauma recovery, trying to write my way through it. Hence, the copious amount of blog posts that month. This was and still is my neurodivergent way of coping with any form of trauma.

    Looking back, I can see that the real issue wasn’t a lack of faith in God so much as a lack of faith in myself. I hadn’t yet learned to trust my own discernment.

    The Chariot

    Perhaps that’s why The Chariot came to mind this morning. As the seventh Major Arcanum, and traditionally linked with Cancer, it speaks of harnessing opposing forces and moving forward with intention. The Chariot doesn’t succeed through brute force but through inner alignment. When our will and our deeper purpose pull in the same direction, life begins to move again.

    For so long, childhood abuse, abandonment and trauma left my will feeling broken. Without knowing and trusting our own will, we easily fall prey to doubts and despondency.

    A Reading About Despondency

    Yesterday, I spoke to someone near and dear to me. They were feeling very despondent, so this morning I lit a candle and read the Psalm over their situation. I also pulled some cards for them. I love how clearly the Oracle of the Hekatean Path and the Biblical Tarot spoke to the situation.

    Tarot and oracle reading for 7/7 featuring Nykteria of the Night from the Oracle of the Hekatean Path above the Ten of Candles, Three of Feathers and Queen of Candles from the Biblical Tarot on a deep red cloth.

    The 10 of Wands (here called Candles) testify to the state of feeling at the end of one’s tether and simply not knowing if one has the strength to carry on. The 3 of Swords (here called Feathers) shows that there is a real need to shed some tears. Tears can remove blockages and relieve tension so that we can breathe again.

    The final card, the Queen of Wands/Candles, is how I see this person. They are much more resourceful than they think they are, and so very beautiful, artistic and charismatic. Yesterday, I found myself reminding them how very loved they are, and it boggled my mind that someone so stunningly beautiful would ever need such a reminder. Yet that’s what despondency does. It blinds us to our own light.

    But it also showed me that they will bounce back very soon, and that filled me with hope. It also reminded me of all the times I bounced back from the pit of despair.

    Whether or not 7/7 is really a “portal” almost feels beside the point now. This morning became a doorway for me, not because of numerology, but because it invited me to look back and notice how much has changed. Three years ago, Psalm 77 would have described my own heart. Today, it became a prayer for someone else. That’s the kind of synchronicity I trust. Not one that tells me what to believe, but one that quietly reveals how far I’ve come.

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  • The Day Hekate Interrupted My Housework: A Clairaudience Experience

    The Day Hekate Interrupted My Housework: A Clairaudience Experience

    Sunlit home office with a vacuum cleaner paused on a wooden floor, surrounded by bookshelves, plants, and a writing desk. Warm morning light streams through the window, illuminating floating dust motes and creating a calm, contemplative atmosphere that reflects the ordinary setting of an unexpected spiritual experience.

    Last autumn, Hekate interrupted my housework with clairaudience.

    I wasn’t meditating. I wasn’t praying. I wasn’t performing a ritual beneath a full moon.

    I was cleaning.

    That probably doesn’t sound very impressive. Popular culture has conditioned us to expect spiritual experiences to arrive with dramatic special effects. If the Dark Mother wants to speak, surely there should be incense, solemn chanting, and at least one mysterious raven perched nearby.

    Instead, I was dusting surfaces, putting things away and moving my hoover rhythmically back and forth across my office floor.

    Then, for roughly half an hour, I had what I can only describe as a god-phone.

    I’ve always been intermittently clairaudient. I don’t have it on tap. I can’t summon it at will. In fact, the harder I try, the less likely it seems to happen. The experiences arrive when they arrive, often at inconvenient or unexpected moments.

    This was one of those moments.

    As often happens with a neurodivergent brain, I slipped into a deeply absorbed state while cleaning. Not in trance exactly. Just focused enough that the constant chatter of ordinary thought had faded into the background.

    Then a voice arrived.

    Not an audible voice in the room. Nothing like that.

    The experience was closer to receiving complete thoughts, fully formed, carrying a distinct personality and presence that felt separate from my own internal dialogue. The answers arrived before I had properly finished forming the questions.

    “Who are you?” I asked.

    “Hekate.”

    The reply was immediate.

    What followed was one of the most unusual conversations of my life.

    Every question seemed to receive an answer. Not just information, but understanding. There was a warmth to the exchange that surprised me. Wisdom without judgement. Clarity without pressure.

    One of the things she told me was that I needed to learn to trust myself before we could properly work together.

    That landed harder than it might sound.

    At the time, I was still at the tail end of recovering from decades of religious trauma. Much of that journey involved learning to trust my own perception again after spending a lifetime outsourcing authority to other people, systems, and beliefs.

    Trusting a deity is one thing.

    Trusting yourself is another.

    At one point, I asked a question that had been sitting quietly in the back of my mind for some time.

    Are you and Santa Muerte the same being?

    The answer came immediately.

    “We are sisters, and she is handing you over to me now.”

    That answer surprised me.

    Santa Muerte had been an important presence in my spiritual life for some time. I felt extremely devoted to her. Hekate had been calling for even longer, but I had resisted her. If I’m honest, part of that resistance came from the fact that she seemed too popular. Another part came from fear. Public devotion to Hekate felt more vulnerable somehow. There is nearly as much gatekeeping around Hekate as there is around Evangelical Christianity.

    Yet here she was, apparently explaining a transition that was already underway.

    The strangest part is that, looking back now, she was right.

    At the time, Hekate was not the central focus of my spiritual practice.

    Today, she is.

    The shift happened gradually. Hekate Drakaina was born. My understanding of the crossroads deepened. My life (hello menopause) and work increasingly centred around themes of transformation, sovereignty and what I now think of as the World Soul.

    The conversation wasn’t predicting the future in the fortune-telling sense.

    It was describing a process already unfolding.

    That experience also changed the way I think about clairaudience.

    Most people expect spiritual communication to happen during ritual, meditation, or prayer. Those certainly can create the conditions for it. Yet many of the people I’ve spoken to over the years describe receiving insights while walking, driving, gardening, showering, or doing housework.

    There seems to be something about repetitive activities that opens a different kind of space.

    The doorway stands open for a moment.

    Whether you interpret experiences like mine as communication from a deity, the subconscious mind, the higher self, or something else entirely is ultimately up to you.

    I can only tell you what happened.

    I was cleaning the house.

    A conversation began.

    The answers carried a wisdom and warmth that felt unlike my ordinary thoughts.

    And nine months later, the shift she described has quietly unfolded.

    The gods, if they choose to speak, don’t always wait for sacred circles and carefully planned rituals.

    Sometimes they interrupt your housework.

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